Exemplu+Articol+Tip+Review
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Public Justification of Intimate Partner Violence: A Review of the Literature
Eve Waltermaurer 1
Abstract
Understanding the extent to which the general public justifies intimate partner violence (IPV) is necessarily to explainperpetration, victimization, and response to this behavior. This article provides a literature review of quantitative studiesmeasuring IPV justification among the general population. Key word searching of two databases plus bibliographies, and the
web yielded 23 studies that provided comparable measures of IPV justification. Results are summarized for the prevalence of IPV justification identified for each country including differences in justification based on the initiating event (e.g., burning foodand infidelity), sociodemographic differences in justification and differences across countries. No study identified a zeroprevalence of IPV justification and percentages varied considerably across and within countries. Females tended to report a
higher rate of IPV justification than males and younger respondents tended to report a higher rate IPV justification than theirolder counterparts. Further research is needed to understand IPV justification within and across nations as well as to explorethe impact this has on IPV prevalence and policy.
Keywords
domestic violence, domestic violence and cultural contexts, perceptions of domestic violence
Intimate partner violence (IPV) involves a complex interaction
between the perpetrator and victim of the abuse, and those in
the community. The community may serve as a bystander, such
as a child or family member, who witnesses the violence and
either responds or not. The community also includes those whoseek to prevent this violence from occurring again, including
victim services and criminal justice. However, there is a third
element of the community that is often ignored but who may
yield the greatest influence over IPV perpetration, victimiza-
tion, and response. This third element is the generalized atti-
tudes held by the society where the violence occurs about
whether or not an individual has the right to hurt his partner.
While the growth of IPV research worldwide has led to an
increased understanding of similarities among IPV victims and
perpetrators across the globe and the notable differences in
partner violence policies and laws among different countries
(United Nations General Assembly, 1996), there has been les-
ser attention in the field of IPV research on how the general public views these acts. This article serves as a comprehensive
literature review of the existing research on public perceptions
of IPV across the globe with a specific focus on IPV justifica-
tion. A behavior can be illegal but not socially unacceptable
(e.g., underage drinking and speeding). This focus on social
justification of IPV is explored as, conceptually, perceptions
of whether this type violence is justified plays an important role
in determining whether a perpetrator commits this act, if a
victim reports this act, and whether a third party responds.
A Social Justification of IPV Model
Figure 1 presents a conceptual model of the impact of social
justification of IPV on the behaviors of the perpetrator, the vic-
tim, and any third party who is directly or indirectly informed
of the abuse. This model argues that in a community where a
higher proportion of the general population feels that IPV is
justifiable, a potential perpetrator will be more likely to feel
he or she has the right, should the cause arise. This perception
of increased right would result in an increased incidence of per-
petration. After the abuse, in this community that feels that IPV
is justifiable, the victim is likely to agree that her abuse was jus-
tifiable and as a result, he or she will be less likely to report this
abuse to a third party or allow a third party to intervene. If the
abuse is witnessed or reported in a community that believes
these acts are justifiable, it can be postulated that less or no
response will be enacted (even if there are laws against the
violence).To connect this model with a theoretical framework, if a
community feels IPV is a justifiable behavior, then engagement
1 Department of Sociology, State University of New York, New Paltz, NY, USA
Corresponding Author:
Eve Waltermaurer, Department of Sociology, State University of New York,
New Paltz, NY 12561, USA
Email: [email protected]
TRAUMA, VIOLENCE, & ABUSE13(3) 167-175ª The Author(s) 2012Reprints and permission:sagepub.com/journalsPermissions.nav
DOI: 10.1177/1524838012447699http://tva.sagepub.com
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in this type of violence would not be an act of social deviance
but rather normative behavior. The role of social acceptability
of individual behavior was likely first conceptualized by Mead (1959) and developed by modern symbolic interactionists, who
argue that individuals see themselves through the eyes of oth-
ers. Specifically, Mead explains that the community around us,
‘‘the generalized other’’ plays a determining factor in how a
person sees himself or herself. Therefore, if an individual lives
in a community that strongly feels that IPV is justifiable, he or
she is likely to be encouraged toward defining this behavior for
himself or herself. Similarly, this theory would purport that the
victim will view his or her behaviors in light of what society
finds acceptable. If he or she understands that his or her com-
munity feels that IPV is potentially justified, not only will he or
she likely agree but whether he or she agreed or not, it would
seem illogical to him or her to seek protection from a commu-nity that supported the violent response.
Furthermore, the IPV bystanders, witnesses known and not
known to the victims or perpetrator as well as the criminal jus-
tice system will logically be less likely to respond negatively to
a behavior that they, the community, feel is warranted. This is
further supported when considering traditional theories of the
cause of violence which identify that active social rejection
to this ‘‘deviant’’ behavior allows social groups to protect
themselves against such acts (Sampson, 1993; Shaw & McKay,
1942). Therefore, it is not surprising that, when examining IPV,
social organization and collective efficacy have not success-
fully predicted its prevention or perpetration; it has been argued
that this is most likely due to the fact that these behaviorsare not uniformly perceived as wrong (Frye & Wilt, 2001;
Waltermaurer, 2007). In addition, Browning (2002) identified
that community ‘‘norms of nonintervention’’ were associated
with increased levels of nonlethal IPV; in other words, when
society felt that partner violence was not their business they are
more likely to ignore these behaviors. While the source of these
nonintervention norms are not discussed, it is reasonable that
social attitudes toward the acceptability of this violence plays
a role. This lack of response extends to the criminal justice sys-
tem as it has been found that individuals are less likely to report
IPV to police when they feel the police do not care about this
type of violence (Emery, Jolley, & Wu, 2010). It is further
plausible that social acceptance of this behavior further miti-gates the effect of policies and legislation against it.
This literature review examines social justification of IPV
across the globe by presenting published research that has
asked this question from general population samples. This
examination explores the known prevalence of IPV justifica-
tion including differences in justification based on the initiating
event (e.g., burning food and infidelity), sociodemographic
differences in justification, and differences across countries.
Method
Search Strategy
A search was conducted using Academic Search (1996–2011),
which provides access to approximately 7,300 journals in
various fields. This search engine was utilized as it includes the
four most prominent family violence journals. In addition,
other articles were identified through the bibliography sections
of appropriate articles and Internet searches. Given the various
nomenclatures used for partner violence and related public atti-
tudes, a broad net was cast initially using five search terms for
partner violence (wife battering, domestic violence, partner
violence, marital violence, and domestic abuse) and five for
attitudes (attitude, belief, accept*, opinion, and perception),
yielding 25 different search patterns. As Academic Search has
limited holdings in medicine and public health, these samecouplings were also processed through Medline.
The initial selection process focused on identifying poten-
tially relevant and comparable empirical articles examining
general social perceptions toward partner violence. The search
process identified a total of 687 unique English language arti-
cles. An initial review of each article resulted in the exclusion
of 576 article as they were a review or periodical or had no
relation to the topic. For example, the search combination
of ‘‘accept*’’ and ‘‘domestic abuse’’ yielded 377 articles pri-
marily related to child abuse. Of the remaining 114 articles,
PRIOR TO ABUSE AFTER ABUSE
Perpetrator Abuse Victim Reporting
Bystander/
Criminal
Justice Response
HIGH SOCIAL
JUSTIFICATION
“I have the
right to
abuse”
“I deserve
abuse”
“Victim
deserves
abuse”increase decrease decrease
LOW SOCIAL
JUSTIFICATION
“I do not
have the
right to
abuse”
“I do not
deserve
abuse”
“Victim
does not
deserve
abuse”
decrease increase increase
Figure 1. Theoretical model of the influence of social justification of intimate partner violence on perpetrator, victims, and responders.
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T a b l e 1 . D e s c r i p t i o n o f S t u d i e s
A u t h o r a n d Y e a r
L o c a t i o n
Y e a r o f D a t a C
o l l e c t i o n
S a m p l e S i z e
S a m p l e
I n s t r u m e n t /
C o m m e n t s
P r o b a b i l i t y a n d c e n s u s s a m p l e s
A k i n a n d O z a y d i n ( 2 0 0 5 )
T u r k e y
1 9 9 8
1 , 9 7 1
M a l e , 1 5 – 4 9 , m
a r r i e d
D H S
A n t a i a n d A n t a i ( 2 0 0 9 )
N i g e r i a
2 0 0 3
3 , 7 2 5
F e m a l e , 1 5 – 4 9
B o y l e , G e o r g i a d e s , C u l l e n , a n d R a c
i n e
( 2 0 0 9 )
I n d i a
1 9 9 8 – 1 9
9 9
6 8 , 4 6 6
F e m a l e , 1 5 – 4 9 , m a r r i e d
N F H S
E u r o b a r o m e t e r d o m e s t i c v i o l e n c e
a g a i n s t w o m e n ( 2 0 1 0 )
B e l g i u m , B u l g a r i a , C z e c h R e p u b l i c , D e n m a r k , G e r m a n y ,
E s t o n i a , G r e e c e , S p a i n , F r a n c e , I r
e l a n d , I t a l y , C y p r u s ,
L i t h u a n i a , L a t v i a , L u x e m b o u r g , H u n g a r y , M a l t a ,
N e t h e r l a n d s , A u s t r i a , P o l a n d , P o r t u g a l , R o m a n i a , S l o v e n i a ,
S l o v a k i a , F i n l a n d , S w e d e n , U K
2 0 0 2 – 2 0
0 3
2 6 , 8 0 0
M a l e / F e m a l e 1 5 a n d o l d e r
F a n s l o w , R o b i n s o n , C r e n g l e , a n d P e
r e s e
( 2 0 1 0 )
N e w Z e a l a n d / A u c k l a n d
N o t n o t e d
2 , 6 7 4
M a l e / f e m a l e 1 8
– 6 4 ,
p a r t n e r e d
N Z V A W
G r a c i a , H e r r e r o , a n d L i l a ( 2 0 0 8 )
S p a i n
1 9 9 9 / 2 0 0 4
2 , 4 9 8
M a l e / f e m a l e 1 8
a n d o l d e r
H i n d i n ( 2 0 0 3 )
Z i m b a b w e
1 9 9 9
5 , 9 0 7
F e m a l e , 1 5 - 4 9
D H S
K l o m e g a h ( 2 0 0 8 )
Z a m b i a
2 0 0 1 / 2 0 0 2
5 , 9 7 0
M a l e , 1 5 – 5 9 ; f e m a l e ,
1 5 – 4 9
D H S
L a w o k o ( 2 0 0 8 )
Z a m b i a , K e n y a
1 9 9 9 / 2 0 0 0
5 , 7 4 3
M a l e , 1 5 – 5 9
D H S
L i n o s , K h a w a j a , a n d A l - N s o u r ( 2 0 1
0 )
J o r d a n
2 0 0 2
5 , 3 9 0
F e m a l e , 1 5 – 4 9 , e v e r
m a r r i e d
M a n n a n d T a k y i ( 2 0 0 9 )
G h a n a
2 0 0 3
4 , 2 0 5
M a l e / f e m a l e 1 5
– 5 9 ,
m a r r i e d c o u
p l e s
D H S
M a r s h a l l a n d F u r r ( 2 0 1 0 )
T u r k e y
2 0 0 3
8 , 0 7 5
F e m a l e 1 5 – 4 9
R a n i a n d B o n u ( 2 0 0 8 )
A r m e n i a , K a z a k h s t a n , T u r k e y , N e p
a l , B a n g l a d e s h , I n d i a ,
C a m b o d i a
1 9 9 8 / 2 0 0 1
1 3 , 4 9 3
M a l e 1 5 – 5 9 ; F e
m a l e 1 5 – 4 9
D H S 6 7 % I n d i a n
F e m a l e s
S p e i z e r ( 2 0 1 0 )
U g a n d a
2 0 0 6
3 , 0 6 7
M a l e / f e m a l e 1 5
– 4 9 , E v e r
m a r r i e d
D H S
S t i c k l e y , K i s l i t s y n a , T i m o f e e v a , a n d
V a ˚ g e r o ¨ ( 2 0 0 8 )
M o s c o w
2 0 0 5
1 , 1 9 0
M a l e / f e m a l e 1 8
a n d o l d e r
M H S
U t h m a n , L a w o k , a n d M o r a d i ( 2 0 0 9 )
E t h i o p i a , B u r k i n o F a s o , U g a n d a ,
K e n y a , N i g e r i a , T a n z a n i a , L i b e r i a ,
M o z a m b i q u e , G h a n a , L e s o t h o , Z i m
b a b w e , B e n i n , R w a n d a ,
S w a z i l a n d , N a m i b i a , M a l a w i , M a d
a g a s c a r
2 0 0 3 – 2 0
0 7
9 , 1 4 3 - 2 4 , 0 0 0
M a l e / f e m a l e 1 5
– 5 9
D H S
N o n p r o b a b i l i t y / s m a l l s a m p l e
W o r d e n a n d C a r l s o n ( 2 0 0 5 )
U n i t e d S t a t e s
2 0 0 0
1 , 2 0 0
M a l e / f e m a l e 1 8
a n d o l d e r
N e w Y o r k
D h a h e r , M i k o l a j c z y k , M a x w e l l , a n d
K r a ¨ m e r ( 2 0 1 0 )
P a l e s t i n e
2 0 0 6
4 5 0
F e m a l e , 1 5 – 4 9
H e a l t h C l i n i c
H a j - Y a h i a ( 2 0 0 3 )
I s r a e l , A r a b
N o t p r o v i d e d
3 6 2
M a l e , 2 0 – 7 0
H a m z e h , F a r s h i , a n d L a f l a m m e ( 2 0 0 8 )
I r a n
2 0 0 5
4 7 7
M a l e , 2 5 – 4 5 , m
a r r i e d 5 þ
y e a r s
K i m - G o h a n d B a e l l o ( 2 0 0 8 )
U n i t e d S t a t e s , V i e t n a m e s e / K o r e a n
N o t p r o v i d e d
4 1 3
M a l e / f e m a l e 2 0
a n d o l d e r
S o u t h e r n
C a l i f o r n i a
O g u n j u y i g b e , A k i n l o , a n d E b i g b o l a
( 2 0 0 5 )
N i g e r i a
2 0 0 3
2 9 7
M a l e / f e m a l e 1 8
a n d o l d e r
S p y r o u , A n t o n i o u , a n d A g a t h o k l e o u s
( 2 0 0 7 )
C y p r u s
2 0 0 7
4 0 1
F e m a l e , 1 8 – 6 0 , i n c u r r e n t
r e l a t i o n s h i p .
170
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however, infidelity justified IPV equally or less than going out
without permission in Nigeria and India, and equally or less
than when a wife argues with her husband in Moscow and Iran.
Sociodemographic Differences
Compared to their male counterparts, femaleswere more likely to justify IPV in the selected studies. When both genders were sur-
veyed, females reported a higher rate of IPV justification two
thirds of the time, with a percentagepoint differenceranging from
1% to35%. When the male justification rate in a particular coun-
try was higher for a given scenario, the gender difference was
minor. Nine studies conducted multivariate analyses to predict
IPV justification to explore the impact of other sociodemographic
factors (Table 3). These studies identified that individuals who
were more likely to justify IPV were younger, had little or no edu-
cation,were currently married,were poor, unemployed, and from
rural communities. Other measures of patriarchy in the family
presented an increased risk for IPV justification (Marshall; Uth-
man), as did witnessing one’s father beatone’s mother (Speitzer).
The most consistent finding was that younger respondents were
more likely to justify IPV than their older counterparts. Females
under age 24 showed up to twice the likelihood of justifying IPV
compared with older females. One study identified that malesunder age 25 had 2.5 times the likelihood of justifying IPV than
their older counterparts, and another found that males aged 18–
30 were 3.6 times more likely to justify IPV compared with older
males.
Differences Across Countries
There are some notable differences when comparing across
countries. For example, on the island of Madagascar, there is
low justification—less than 8% —of IPV overall with the
Table 2. Percentage Supporting Partner Violence Across Measured Scenarios
LocationVictim’s
fault*
Poor care of home/burns
food Neglects child Argues back Refuses sex
Goes outwithout
permission DisobeysInsults
him InfidelitySuspects agirlfriend
Africa/sub-SaharanGhana 20/9 45/28 37/19 27/13 41/23
Kenya 14 52 45 28 39Nigeria 19 61 49 40 78 66Nigeria 5 3Sub-
Saharan**3–50/1–21 11–59/5–49 3–56/3–41 7–38/2–25 10–57/45–40
Uganda 24/13 57/43 43/35 34/19 55/39Zambia 26 49 42 27 60Zambia 48/22 64/45 57/38 53/24 83/55Zimbabwe 12 33 40 28 30
East Asia and the PacificAsia** 4–25/3–11 25–40/22–27 9–34/11–36 3–16/4–15 11–37/10–25India 22* 39* 35 31Turkey 6 23 29 17Turkey 5 23 36 15New
Zealand0.2 0.1 0.5 0.4
EuropeCyprus 0.2 0.2 3 0.2EU** 39
Spain 54
Moscow 2 12 1 1 12 1
Middle EastIran 53 57 65 75 63 49
Israel andArab
25 29
Jordan 60 37 4 24 53 10Palestine 5 37 11 25 49 59
Western hemisphereUnited
States
23 15
UnitedStatesand Asian
3 2 17
Note. Plain Text: Male, Bold Text: Female, Italicized Text: Combined Gender; *: Various wording were used under this construct such as ‘‘Some women who areabused secretly want to be treated that way’’; ** Multiple Countries combined.
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exception of females and only when a child is neglected. In con-
trast, the neighboring countries on the mainland, Mozambique and
Tanzania show a 30–40% support for partner violence across all
scenarios. However, there appear to be far more variability within
countries across scenarios and gender than there was betweencountries. Very few countries showed either a consistently low
or a consistently high justification of IPV. In fact, respondents
withina country were more likelyto reporta higherrate of IPVjus-
tification for one circumstance but a lower rate for another. For
example, the Nepal prevalence of IPV justification was below
10% regarding food preparation, refusal of sex, and, for females,
arguing back, however,onequarter of Nepalese males andfemales
felt IPV was justified when children were neglected.
Discussion
Internationally there has been a small but growing examination of
the general public’s social perception of IPV (e.g., Directorate-General for Justice, Freedom and Security, 2010; Gracia & Her-
rero, 2006). This includes the development and implementation
of the DHS’s ‘‘Women’s Status and Empowerment,’’ a global
research project by the U.S. Agency for International Develop-
ment, generating data specifically examining public justification
of IPV in multiple nations. This review identifies that among the
countries represented in existing studies, IPV is justifiable to a
significant proportion of the population as a response to certain
failures on the part of the female. Interestingly, in the sampled
countries, it was more typical for females to justify IPV than
males and for both genders, neglect of the child warranted the
greatest justification for IPV. It appears also that individuals most
likely to justify IPV tend to be poorer and come from rural com-munities with limited education and employment. Not unexpect-
edly, greater justification of IPV yielded from individuals likely
to support patriarchal ideals. Considering that IPV has had global
attention for over a decade, as evidenced by the 1995 Fourth
World Conference on Women in Beijing where this behaviorwas
denounced by then United Nations Secretary-General Boutros
Boutros-Ghali, one could assume that, while older populations
appear fixed in their attitudes toward IPV, younger populations
should be influenced by increased global understanding of this
problem. However, this review repeatedly found that the younger
population (individuals under the age of 30) tended to justify IPV
more—not less—than their elders. This greater acceptance by
younger populations may lend insight into the increased victimi-
zation rate among younger women.
Although IPV occurs across continents and cultures, public perception of IPV is typically distinguished by the cultural norms
of a specific group (Gracia & Herrero, 2006; Parish, Wang, Lau-
mann,Pan, & Luo, 2004; Tajaden & Thoennes, 2000). This review
focused more on differences between nations rather than between
cultures; often within one country, multiple cultures are repre-
sented. Our current understanding, that partner violence holds dif-
ferent implications across cultural groups (Senturia, Sullivan,
Ciske, & Shiu-Thornton, 2000), can be applied toward under-
standing the potentialdifferences of IPV justification between cul-
tural group. The culture role of women in a society, which is
intricately tied into the larger cultural value system, defines both
the status and rights of women. This, in turn, can define whether
the larger social group feels that a partner has the right to abuseand whether the fault of the abuse is with the victim rather than
the offender. For example, the heightened importance of family
over individuality that is found in many Asian cultures (Yoshi-
hama, 2002) may help explain the high rate of justification in
Asian populations particularly when a child is being neglected.
When the bride is culturally viewed as the property of the
husband, a husband’s violence may be viewed as his right and
responsibility (Horne, 1999). As a result, satisfied that he is not
violating the norms of his cultural group, the perpetration of
violence becomes more likely. After the violence, within cultures
where the role of women is maintained primarily within the
household, her knowledge of legal rights and understanding of
help-seeking behaviors is foreign. Not only doesthis further chal-lenge her perspective that the abuse may not be justifiable, it also
limits the likelihood that she will seek assistance from a third
party. Finally, cultural perspectives of the role of women in rela-
tion to their spouses impact whether witnesses and the criminal
justice system define any abusive act by a husband as criminal
or evenwrong.That is, if a wife’sbehavior crosses cultural expec-
tations not only is it plausible that both males and females feel
punishment is justified, but it is further possible that these individ-
uals do not see this punishment as an act of violence. It should be
added that the Western cultural lens often prevents many IPV
Table 3. Factors Predicting IPV Justification
Factor predicting increased justification of IPV
Author and yearCountry/region
Samplegender
Youngerage
Lowereducation
Currentlymarried Poor
Notworking Rural
Antai and Antai (2009) Nigeria F
Linos, Khawaja, and Al-Nsour (2010) Jordan F Marshall and Furr (2010) Turkey F
Rani and Banu (2008) Asia M/F
Speizer (2010) Uganda M/F
Stickley, Kislitsyna, Timofeeva, and Vagero (2008) Moscow M/F
Uthman, Lawok, and Moradi (2010) Africa M/F
Dhaher, Mikolajczyk, Maxwell, and Kramer (2010) Palestine F
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researchers from considering the cultural implications on an
individual’s comfort in participating in these surveys in the first
place. In many cultures these surveys may be the first time indi-
viduals have ever been asked such private matters by strangers.
Particularly for the women in these cultures,there is no doubt that
survey participation exceeds the comfort level of many which
may have further implications on the findings.
This review is subject to a few limitations worth noting. This
review represents only 61 countries or just over 30% of the
approximately 195 countries in the world. Furthermore, within
certain countries, sampling restrictions provided a limited lens
to the attitudes in that country. For example, in Israel, only an
Arab population is represented and in the United States the
sample includes only those living in northern New York and
those in southern California of Vietnamese and Korean des-
cent. Second, there were inconsistencies in how researchers
measured IPV justification. While most used the DHS measure
of a husband being justified in beating his wife across 4–6 sce-
narios, the U.S. survey based in New York presented more indi-
rect justification questions such as asking whether abused women secretly wanted to be abused and whether IPV was due
to adultery (Worden & Carlson, 2005). Similarly, the EU study
asked those sampled whether they felt IPV was acceptable at
least in some circumstances and whether IPV was caused by
the ‘‘provocative nature of women’’ (Gracia & Herrero,
2006). Finally, an Israeli-based study of ultra-orthodox males
was excluded as it provided very culturally specific scenarios
such as whether IPV was justifiable if the wife does or says
something to reduce the chances of an arranged marriage for
his child (Steinmetz & Haj-Yahia, 2006).
IPV is a prevalent problem worldwide. While this act easily
crosses cultural divides, justification of this behavior differs both
between and within countries. Future efforts to implement educa-tion and policy aimed at preventing IPV should include an under-
standing of the social perceptions of whether or not this behavior
is wrong. Otherwise, efforts to prevent it will be relatively futile.
Finally, this review identified that we lack an understanding of
IPV justification across the entire globe.Furtherresearch of coun-
tries not included in this review is warranted, for as long as IPV is
viewed as justifiable behavior we cannot expect much reduction
of this behavior or improved policy prohibiting it.
What is known:
Intimate partner violence (IPV) is a problem that crosses nation’sboundaries and cultural divides. However, there is a disparity overthe responses to IPV worldwide and the efforts to reduce thisviolence have shown only minimal success, supporting the need tounderstand the extent that our societies justify this behavior.
What this article adds:
This article offers a comprehensive review of the current literatureexploring public justification of intimate partner violence, specifi-cally violence against women. It identifies that justification of IPVexists worldwide, more prevalent in some countries than in others.In addition, this review identified that IPV is more often justified byfemales and individuals under the age of 30.
Critical Findings
The reported prevalence of IPV justification ranged from
2% to 60% in the scenario: ‘‘If a wife burns the food or fails
to serve it on time.’’ An IPV justification prevalence range
of 5–64% was found for the scenario ‘‘When a wife
neglects her children.’’ A range of less than 1–38% felt IPV
was justified in the scenario: ‘‘When a wife refuses sex.’’Lastly, an IPV justification prevalence range of 1–56%was
found for the scenario: ‘‘When a wife argues back to her
husband.’’
Few studies examined the cause of IPV justification. Of
those that did, partner violence toward women was found
to be more often justified by females and individuals under
the age of 30. In addition, it was consistently found that
individuals who were more likely to justify IPV were from
rural communities, had little or no education, and were
poor.
There are many gaps to our knowledge internationally
about the justification of IPV particularly in Europe and the
Western Hemisphere.
Implications for Practice, Policy, andResearch
Responding to IPV incidence is dictated by individual and
social acceptance of this behavior. Therefore, to respond
appropriately in any environment it is germane to assess the
degree to which the practitioner, victim, and offender feel
that the partner violence was justified.
There is a disparity over the responses to IPV worldwide
and the efforts to reduce this violence have shown only
minimal success supporting the need to understand theextent that our societies justify this behavior.
Further research is needed to provide a more expansive pic-
ture of the extent to which multiple societies justify IPV.
This information should further be used to understand the
development of IPV prevention policies and to measure the
implication of social IPV justification on IPV prevalence
within countries.
Declaration of Conflicting Interests
The author declared no potential conflicts of interest with respect to
the research, authorship, and/or publication of this article.
FundingThe author received no financial support for the research, authorship,
and/or publication of this article.
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Bio
Eve Waltermaurer has conducted intimate partner violence research
for over 14 years beginning in 1998 as a public health epidemiologist
for the New York City Department of Health Violence Prevention
Unit. Since that time, Waltermaurer has conducted extensive research
on IPV centered on measurement issues, risk, and trajectories drawing
from secondary data analysis, street-level surveys, and clinical sam-
ples. Waltermaurer has published in numerous journals and presented
IPV research at conferences in public health, sociology/criminology,
and interpersonal violence.
Waltermaurer 175