03 Anul 1844 in profetie - Jeff Pippenger - Notite Tabara Porumbacu 2013

7/30/2019 03 Anul 1844 in profetie - Jeff Pippenger - Notite Tabara Porumbacu 2013

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1844 IN PROPHECY #3

THE FIRSTANDTHE LASTPARTONEReve lation 1:811, 1719

TESTIMONYOF TWO

Genesis 41:32; John 8:17; 2 Corinthians13:1; Deuteronomy 17:6; 19:15

PAPAL ROMEDaniel 7:8, 20; 11:40

Reve lation 9:1415

The first woe was to continue from the rise ofMohammedanism until the end of the five months.Then the first woe was to end, and the second to

begin. And when the sixth angel sounded, it wascommanded to take off the restraints which had

been imposed on the nation, by which they wererestricted to the work of tormenting men, and theircommission was enlarged so as to permit them toslay the third part of men. This command camefrom the four horns of the golden altar.

The Four Angels.These were the fourprincipal sultans of which the Ottoman empire wascomposed, located in the country watered by thegreat river Euphrates. These sultans were situatedat Aleppo, Iconium, Damascus, and Bagdad.Previously they had been restrained; but God

commanded, and they were loosed.In the year 1449, John Palaeologus, the Greek

emperor, died, but left no children to inherit histhrone, and Constantine, his brother, succeeded toit.1 But he would not venture to ascend the thronewithout the consent of Amurath, the Turkishsultan. He therefore sent ambassadors to ask hisconsent, and obtained it before he presumed to callhimself sovereign.

Let this historical fact be carefully examined inconnection with the prediction given above. Thiswas not a violent assault made on the Greeks, bywhich their empire was overthrown and theirindependence taken away, but simply a voluntarysurrender of that independence into the hands ofthe Turks. The authority and supremacy of theTurkish power was acknowledged whenConstantine virtually said, I cannot reign unlessyou permit.

The four angels were loosed for an hour, a day,a month, and a year,a to slay the third part of men.

This period, during which Ottoman supremacy wasto exist, amounts to three hundred ninety-one yearsand fifteen days. Thus: A prophetic year is three

1844 N PROFEIE #3

PRIMUL I ULTIMUL - PARTEA IApocalipsa 1:8-11, 17-19

MRTURIA CELOR DOI

Geneza 41:32, Ioan 8:17; 2 Corinteni13:1; Deuteronom 17:6; 19:15

ROMA PAPALDaniel 7:8,20; 11:40

Apocalipsa 9:14-15

Primul vai trebuia s continue de la ridicareamahomedanismuluim pn la sfritul celor cinciluni. Apoi primul vai trebuia s se sfreasc i aldoilea s nceap. i cnd al aselea nger a sunats-a ordonat s se dea la o parte friele ce fuseser

puse asupra naiunilor islamice prin care li serestriciona puterea doar la lucrarea de a chinuioamenii i acum misiunea lor era s se mreasc naa fel nct s aib posibilitatea s ucid a treia

parte dintre oameni. Porunca venea dintre celepatru coarne ale altarului de aur.

Cei patru ngeri acetia erau cele patrusultanate principale din care imperiul otoman eracompus, localizate n ara strbtut de marele ruEufrat. Aceste sultanate erau situate la Aleppo,Iconium, Damasc i Bagdad. Anterior ele fuseser

puse sub vasalitate; dar Dumnezeu a ordonat i aufost eliberate.

n anul 1449 Ioan Paleologul, mpratul bizantina murit, dar nu a lsat copii care s-i moteneasctronul i Constantin, fratele su, i-a succedat. Darel nu s-a aventurat s se urce pe tron frconsimmntul lui Murat, sultanul turc. Dinaceast cauz, i-a trimis ambasadorii si s-i cearconsimmntul i l-a obinut nainte s clameze cel este suveranul.

Fie ca faptul istoric s fie examinat cu atenie nconexiune cu predicia dat mai sus. Acesta nu afost un asalt violent fcut asupra bizantinilor princare imperiul lor a fost cucerit i independenadistrus ci doar o simpl predare voluntar arespectivei independene n minile turcilor.Autoritatea i supremaia puterii turce a fostrecunoscut cnd Constantin a spus pn la urm:Nu pot domni dect dac permitei voi.

Celor patru ngeri li s-a dat drumul pentru o or,o zi, o lun, i un an ca s ucid a treia parte din

oameni. n aceast perioad n care supremaiaotoman trebuia s existe numr trei sute nuzecii unu de ani i cinsprezece zile. n consecin, un

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hundred and sixty prophetic days, or three hundredand sixty literal years; a prophetic month, thirty

prophetic days, is thirty literal years; one propheticday is oneliteral year; and an hour, or the twenty-fourth part of a prophetic day, would be a twenty-fourth part of a literal year, or fifteen days; thewhole amounting to three hundred and ninety- oneyears and fifteen days. Uriah Smith, Thoughts on

Daniel and the Revelation, 508.

In the year 1840 another remarkablefulfillment of prophecy excited widespreadinterest. two years before, Josiah Litch, one of theleading ministers preaching the second advent,

published an exposition of Revelation 9,predicting the fall of the Ottoman Empire.According to his calculations, this power was to beoverthrown . . . on the 11th of August, 1840 ,when the Ottoman power in Constantinople may

be expected to be broken. And this, I believe, willbe found to be the case.

At the very time specified, Turkey, through herambassadors, accepted the protection of the allied

powers of Europe, and thus placed herself underthe control of Christian nations. The event exactlyfulfilled the prediction. When it became known,multitudes were convinced of the correctness ofthe principles of prophetic interpretation adopted

by Miller and his associates, and a wonderfulimpetus was given to the advent movement. Menof learning and position united with Miller, both in

preaching and in publishing his views, and from1840 to 1844 the work rapidly extended. TheGreat Controversy, 334335.

THE STREETANDTHE WALLS (49/50)Daniel 9:25

In the seventh chapter of Ezra the decree isfound. Verses 1226. In its completest form it was

issued by Artaxerxes, king of Persia, 457 B.C. Butin Ezra 6:14 the house of the Lord at Jerusalem issaid to have been built according to thecommandment [decree, margin] of Cyrus, andDarius, and Artaxerxes king of Persia. These threekings, in originating, reaffirming, and completingthe decree, brought it to the perfection required bythe prophecy to mark the beginning of the 2300years. Taking 457 B.C., the time when the decreewas completed, as the date of the commandment,every specification of the prophecy concerning the

seventy weeks was seen to have been fulfilled.The Great Controversy, 326.

an profetic este trei sute aizeci de zile profeticesau trei sute aizeci de ani literali; o lun profetic,treizeci de zile profetice, adic treizeci de aniliterali; o zi profetic, este un singur an literal i oor, sau a douzeci i patra parte dintr-o zi

profetic va fi a douzeci i patra parte dintrun anliteral sau cincisprezece zile; totalitatea respectivnsumnd trei sute nouzeci i unu de ani i

cincisprezece zile. Uriah Smith. Gnduri despreDaniel i Apocalipsa.

n anul 1840, o alt mplinire remarcabil aprofeiei a produs un interes larg rspndit. Cu doiani mai nainte, Josiah Litch, unul dintre pastoriiconductori ai predicrii celei de a doua veniri, a

publicat o expunere cu privire la Apocalipsacapitolul 9, prezicnd cderea Imperiului Otoman.Dup calculele sale, aceast putere urma s fiezdrobit ... la 11 August 1840, cnd putereaotoman din Constantinopol se atepta ca s cad.

i lucrul acesta cred c se va produce.

Chiar la data fixat, Turcia, prin ambasadorii ei,a acceptat protecia puterilor aliate ale Europei,aezndu-se n felul acesta sub controlul

popoarelor cretine. Evenimentul a mplinitprofeia cu exactitate. Cnd s-a aflat, mulimile s-au convins de corectitudinea principiilor deinterpretare profetic adoptate de Miller icolaboratorii si i un impuls minunat a fost datmicrii advente. Brbai de cultur cu poziie s-auunit cu Miller att n predicarea, ct i n

publicarea vederilor sale, astfel c, de la 1840 la1844, lucrarea s-a ntins cu repeziciune.Tragedia veacurilor, pag. 326.

STRADA I ZIDURILE (49/50)Daniel 9:25

Decretul cutat se gsea n capitolul apte dinEzra, versetele 12-26. n forma lui cea mai

complet fusese dat de Artaxerxe, mpratulPersiei, n anul 457 n. Hr. ns, n Ezra 6, 14 sespune c a fost cldit Casa Domnului dinIerusalim dup porunca (decretul) lui Cirus,Darius i Artaxerxe, mpratul Persiei. Aceti treimprai, prin emiterea, reafirmarea i completareadecretului, l-au adus la desvrirea prevzut de

profeie, pentru a marca astfel nceputul celor 2300de ani. Lund deci anul 457 n. Hr. timpul cnd afost completat decretul, ca dat a poruncii, s-avzut c toate precizrile profeiei cu privire la cele

aptezeci de sptmni se mpliniser. Tragediaveacurilor, pag. 326

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A NUMBERINGNehemiah 7

UNITY AND A READING THE LAW, ANDOBSERVEDTHE FEASTOF TABERNACLES

Nehemiah 8

PENTECOSTLevi ticus 23:1521

The Passover was followed by the seven daysfeast of unleavened bread. The first and theseventh day were days of holy convocation, whenno servile work was to be performed. On thesecond day of the feast, the first fruits of the yearsharvest were presented before God. Barley was theearliest grain in Palestine, and at the opening of thefeast it was beginning to ripen. A sheaf of thisgrain was waved by the priest before the altar of

God, as an acknowledgment that all was His. Notuntil this ceremony had been performed was theharvest to be gathered.

Fifty days from the offering of first fruits, camethe Pentecost, called also the feast of harvest andthe feast of weeks. As an expression of gratitudefor the grain prepared as food, two loaves bakedwith leaven were presented before God. ThePentecost occupied but one day, which wasdevoted to religious service. Patriarchs and

Prophets, 540.

THE JUBILEELeviticus 25:913Every seventh year the whole law was to be

read in the assembly of all Israel, as Mosescommanded: At the end of every seven years, inthe solemnity of the year of release, in the feastof tabernacles, when all Israel is come to appear

before the Lord thy God in the place which Heshall choose, thou shalt read this law before all

Israel in their hearing. Gather the people together,men, and women, and children, and thy strangerthat is within thy gates, that they may hear, andthat they may learn, and fear the Lord your God,and observe to do all the words of this law: andthat their children, which have not knownanything, may hear, and learn to fear the Lord yourGod, as long as ye live in the land whither ye goover Jordan to possess it. Deuteronomy 31:1013.Patriarchs and Prophets, 503.

After seven sabbaths of years, seven timesseven years, came that great year of releasethe

jubilee. Then shalt thou cause the trumpet of the

O NUMRTOARENehemiah 7

UNITATE I CITIREA LEGII, I INEREASRBTORIICORTURILOR

Neemia 8

CINCIZECIMEALevitic 23:1521Dup Pate urma Srbtoarea azimilor, care

inea apte zile. Prima zi i a aptea zi erau zile deadunri sfinte, cnd nu trebuia s se fac nici olucrare de serv. n a doua zi a srbtorii I seaduceau lui Dumnezeu primele roade ale recolteianului. Orzul era cea dinti cereal din Palestina,ce ddea n copt pe la nceputul srbtorii. Un snopdin cerealele acestea era legnat de preot n faaaltarului lui Dumnezeu, ca semn al recunoaterii c

totul este al Lui. Numai dup ceremonia aceastaera ngduit strngerea recoltei.

La cincizeci de zile dup aducerea celor dintiroade venea Ziua Cincizecimii, care mai eranumit i Srbtoarea seceriului sau Srbtoareasptmnilor. Ca expresie a recunotinei pentrucerealele pregtite ca hran, se aduceau naintea luiDumnezeu dou pini dospite i coapte.Cincizecimea dura numai o zi, care era consacratserviciului divin.Patriarhi i profe i , pag. 540.

JubileulLeviticus 25:913n fiecare al aptelea an, ntreaga Lege trebuia

s fie citit n adunarea ntregului Israel, dup cumporuncise Moise: La fiecare apte ani, pevremea anului iertrii, la srbtoareacorturilor, cnd tot Israelul va veni s senfieze naintea Domnului, Dumnezeului tu, nlocul pe care-l va alege El, s citeti legea aceasta

naintea ntregului Israel, n auzul lor. S strngipoporul, femeile, copiii i strinul care va fi ncetile tale, ca s aud i s nvee s se team deDomnul, Dumnezeul vostru, s pzeasc i smplineasc toate cuvintele legii acesteia. Pentruca i copiii lor, care n-o vor cunoate, s-o aud is nvee s se team de Domnul, Dumnezeulvostru n tot timpul ct vei tri n ara pe care ovei lua n stpnire, dup ce vei trece IordanulDeuteronom 31:10-13.Patriarhi i profe i , 503.

Dup apte ani sabatici, de apte ori apteani, venea marele an de eliberare anulveseliei. n ziua a zecea a lunii a aptea, s pui s

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jubilee to sound . . . throughout all your land. Andye shall hallow the fiftieth year, and proclaimliberty throughout all the land unto all theinhabitants thereof: it shall be a jubilee unto you;and ye shall return every man unto his possession,and ye shall return every man unto his family.Leviticus 25:9, 10.Patriarchs and Prophets, 533.

PENTECOSTANDTHE JUBILEEBut the time had now come. The Spirit had

been waiting for the crucifixion, resurrection, andascension of Christ. For ten days the disciplesoffered their petitions for the outpouring of theSpirit, and Christ in heaven added His intercession.This was the occasion of His ascension andinauguration, a jubilee in heaven. He hadascended on high, leading captivity captive, andHe now claimed the gift of the Spirit, that Hemight pour it out upon His disciples. Signs of theTimes, December 1, 1898.

FIFTY-TWO DAYSNehemiah 2:11; 6:15On the third night after his arrival Nehemiah

rose at midnight and with a few trustedcompanions went out to view for himself thedesolation of Jerusalem. Mounted on his mule, he

passed from one part of the city to another,surveying the broken-down walls and gates of thecity of his fathers. Painful reflections filled themind of the Jewish patriot as with sorrow-strickenheart he gazed upon the ruined defenses of his

beloved Jerusalem. Memories of Israel's pastgreatness stood out in sharp contrast with theevidences of her humiliation.

In secrecy and silence Nehemiah completed hiscircuit of the walls. The rulers knew not whither Iwent, he declares, or what I did; neither had I asyet told it to the Jews, nor to the priests, nor to thenobles, nor to the rulers, nor to the rest that did the

work. The remainder of the night he spent inprayer; for he knew that the morning would callfor earnest effort to arouse and unite his dispiritedand divided countrymen.

Nehemiah bore a royal commission requiringthe inhabitants to co-operate with him inrebuilding the walls of the city, but he did notdepend upon the exercise of authority. He soughtrather to gain the confidence and sympathy of the

people, knowing that a union of hearts as well asof hands was essential in the great work before

him. When on the morrow he called the peopletogether he presented such arguments as werecalculated to arouse their dormant energies and

sune cu trmbia rsuntoare n toat ara voastr.i s sfinii astfel anul al cincizecilea, s vestiislobozenia n ar pentru toi locuitorii ei; acesta sfie pentru voi anul de veselie; fiecare din voi s sentoarc la moia lui i fiecare din voi s sentoarc la familia lui. (Leviticul 25, 9.10).

Patriarhi i profe i , pag. 533

CINCIZECIMEA I JUBILEULDar acum a sosit timpul. Duhul Sfnt ateptase

rstignirea, nvierea i nlarea Lui Hristos. Timpde zece zile, ucenicii au naintat cererile lor pentrurevrsarea Duhului Sfnt, la care, Hristos n Cer i-a adugat mijlocirea Sa. Aceasta era ocazianlrii sale i a unor lucruri cu totul noi, un

jubileu, o srbtoare (un an de veselie) n cer . Else nlase lund robia roab i acum pretindeadarul Duhului Sfnt ca s-L poat revrsa pesteucenicii Si. Signs of the Times, December 1,

1898.

Cincizeci i dou de zileNeemia 2:11; 6:15

n a treia noapte dup sosire, Neemia s-a sculatla miezul nopii i, mpreun cu civa tovari dencredere, a ieit s vad personal ruinele cetiiIerusalimului. Clrind pe asinul lui, a traversatdintr-o parte n alta cetatea, cercetnd ziduriledrmate i porile cetii prinilor lui. Gnduridureroase au umplut mintea patriotului iudeu cnd,cu inima zdrobit de durere, privea fortificaiileruinate ale Ierusalimului lui iubit. Amintirilemreiei trecute a lui Israel erau n contrastcategoric cu dovezile umilirii sale.

n tain i pe tcute, Neemia a terminatcercetarea zidurilor. Dregtorii nu tiau undefusesem, declar el, i ce fceam. Pn n clipaaceea nu spusesem nimic iudeilor, nici preoilor inici mai marilor, nici dregtorilor, nici vreunuiadin cei ce vedeau de treburi. Restul nopii l-a

petrecut n rugciune, deoarece tia c dimineaava cere un efort struitor pentru a trezi i uni peconcetenii lui neunii i deprimai.

Neemia avea o nsrcinare mprteasc, princare se cerea locuitorilor s colaboreze cu el nrecldirea zidurilor cetii, dar nu a recurs laexercitarea autoritii. A cutat mai degrab sctige ncrederea i simpatia poporului, tiind c ounire a inimilor, ct i a minilor, era esenial nlucrarea cea mare, care-i sttea nainte. Cnd adoua zi a adunat poporul, le-a prezentat astfel de

argumente care urmreau s trezeasc energiileadormite i s-i uneasc pe cei risipii.

Asculttorii lui Neemia nu tiau i nici el nu le-a

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unite their scattered numbers.Nehemiahs hearers did not know, neither did

he tell them, of his midnight circuit of the nightbefore. But the fact that he had made this circuitcontributed greatly to his success; for he wasable to speak of the condition of the city with anaccuracy and a minuteness that astonished hishearers. The impression made upon him as he

had looked upon the weakness and degradationof Jerusalem, gave earnestness and power to hiswords.Prophets and Kings, 636637.

WAYMARKSTHE FIRST PENTECOST

Exodus 24:1018; 33:1823THE LORD DESCENDS; A WRITING IN HIS

HAND; A TARRYING TIME; 46 DAYS;MANIFESTATION OF GODS GLORY; HANDCOVERINGAND REMOVED

THE LAST PENTECOSTJohn 20:1722; Luke 24:3649; 16, 31

THE LORD DESCENDS; A MESSAGE IN HISHAND; A TARRYING TIME; 46 YEARS;MANIFESTATION OF GODS GLORY; HANDCOVERINGAND REMOVED

THE MILLERITESTHE LORD DESCENDS

In the year 1840 another remarkablefulfillment of prophecy excited widespreadinterest. two years before, Josiah Litch, one of theleading ministers preaching the second advent,

published an exposition of Revelation 9,predicting the fall of the Ottoman Empire.According to his calculations, this power was to beoverthrown . . . on the 11th of August, 1840 ,when the Ottoman power in Constantinople may

be expected to be broken. And this, I believe, willbe found to be the case.

At the very time specified, Turkey, through herambassadors, accepted the protection of the alliedpowers of Europe, and thus placed herself underthe control of Christian nations. The event exactlyfulfilled the prediction. When it became known,multitudes were convinced of the correctness ofthe principles of prophetic interpretation adopted

by Miller and his associates, and a wonderfulimpetus was given to the advent movement. Menof learning and position united with Miller, both in

preaching and in publishing his views, and from

1840 to 1844 the work rapidly extended. TheGreat Controversy, 334335.

spus despre cercetarea pe care o fcuse n noapteprecedent. Dar faptul c fcuse acel circuit acontribuit. ntr-o mare msur, la reuita lui,deoarece a fost n stare s vorbeasc despresituaia cetii cu o aa precizie i minuiozitate,care a uimit pe asculttori. Impresia pe care i-afcut-o cnd a privit slbiciunea i degradareaIerusalimului a dat putere i seriozitate

cuvintelor lui.Profe i i regi , pag. 636-637

Pietre de hotarPrima CincizecimeExod 24:1018; 33:1823DOMNUL COBOAR; O SCRIERE SE AFL N

MNA SA; UN TIMPDE ZBAV (NTRZIERE); 46DE ZILE; MANIFESTAREA SLAVEI LUI DUMNEZEU;MNA ACOPER I APOIESTE RETRAS

ULTIMA CINCIZECIMEIoan 20:1722; Luca 24:3649; 16, 31DOMNUL COBOAR; O SCRIERE SE AFL N

MNA SA; UN TIMPDE ZBAV (NTRZIERE); 46DE ZILE; MANIFESTAREA SLAVEI LUI DUMNEZEU;MNA ACOPER I APOIESTE RETRAS

MILLERI IIDOMNUL COBOARn anul 1840, o alt mplinire remarcabil a

profeiei a produs un interes larg rspndit. Cu doiani mai nainte, Josiah Litch, unul dintre pastoriiconductori ai predicrii celei de a doua veniri, a

publicat o expunere cu privire la Apocalipsacapitolul 9, prezicnd cderea Imperiului Otoman.Dup calculele sale, aceast putere urma s fiezdrobit ... la 11 August 1840, cnd putereaotoman din Constantinopol se atepta ca s cad.i lucrul acesta cred c se va produce.

Chiar la data fixat, Turcia, prin ambasadorii ei,a acceptat protecia puterilor aliate ale Europei,aezndu-se n felul acesta sub controlul

popoarelor cretine. Evenimentul a mplinitprofeia cu exactitate. Cnd s-a aflat, mulimile s-au convins de corectitudinea principiilor deinterpretare profetic adoptate de Miller icolaboratorii si i un impuls minunat a fost datmicrii advente. Brbai de cultur cu poziie s-auunit cu Miller att n predicarea, ct i n

publicarea vederilor sale, astfel c, de la 1840 la

1844, lucrarea s-a ntins cu repeziciune.Tragedia veacurilor, pag. 326.

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The mighty angel who instructed John was noless a personage than Jesus Christ. Setting Hisright foot on the sea, and His left upon the dryland, shows the part which He is acting in theclosing scenes of the great controversy with Satan.This position denotes His supreme power andauthority over the whole earth. The controversyhad waxed stronger and more determined from age

to age, and will continue to do so, to theconcluding scenes when the masterly working ofthe powers of darkness shall reach their height.Satan, united with evil men, will deceive the wholeworld and the churches who receive not the love ofthe truth. But the mighty angel demands attention.He cries with a loud voice. He is to show the

power and authority of His voice to those whohave united with Satan to oppose the truth.

After these seven thunders uttered their voices,

the injunction comes to John as to Daniel in regardto the little book: Seal up those things which theseven thunders uttered. These relate to futureeventswhich will be disclosed in their order.Daniel shall stand in his lot at the end of the days.John sees the little book unsealed. Then Daniels

prophecies have their proper place in the first,second, and third angels messages to be given tothe world. The unsealing of the little book was themessage in relation to time.

The books of Daniel and the Revelation areone. One is a prophecy, the other a revelation; onea book sealed, the other a book opened. John heardthe mysteries which the thunders uttered, but hewas commanded not to write them.

The special light given to John which wasexpressed in the seven thunders was a delineationof events which would transpire under the firstand second angels messages. It was not best forthe people to know these things, for their faithmust necessarily be tested. In the order of God

most wonderful and advanced truths would beproclaimed. The first and second angels' messageswere to be proclaimed, but no further light was to

be revealed before these messages had done theirspecific work. This is represented by the angelstanding with one foot on the sea, proclaimingwith a most solemn oath that time should be nolonger. The Seventh-day Adventists BibleCommentary, volume 7, 971.

A MESSAGEIN HISHANDReve lation 10:810

The comprehension of truth, the glad reception

ngerul puternic care l-a instruit pe Ioan nu eraaltul dect Isus Hristos. Punndu-i piciorul sudrept pe mare i cel stng pe pmnt uscat, aratstatutul pe care El l ia n scenele finale ale mariilupte cu Satana. Aceast poziie denot puterea sasuprem i autoritatea peste ntregul pmnt.Controversa a devenit din ce n ce mai puternic imai hotrt de la un veac la altul i va continua n

modul acesta pn la scenele finale, cnd domniileputerilor ntunericului ce sunt la lucru i astzi voratinge punctul culminant. Satana unit cu oameniiri va nela ntreaga lume i bisericile care nu

primesc dragostea adevrului. Dar ngerul puterniccere imperios atenie. El strig cu voce tare. Astfel,el i arat puterea i autoritatea vocii sale acelorace s-au unit cu Satana pentru a se opuneadevrului.

Dup ce cele apte tunete i-au fcut auzite

glasurile lor, lui Ioan I se porunce te asemenea lui Daniel cu privire la crticic: sigileaz ceea ce auspus cele apte tunete. Acestea au de-a face cuevenimente viitoare ce vor fi revelate(dezvluite) n ordinea lor. Daniel va sta n parteasa de motenire, la sfritul zilelor. Ioan vedecrticica desigilat. Apoi profeiile lui Daniel i aulocul cuvenit n prima, a doua i a treia soliengereasc ce trebuie vestite lumii. Desigilareacrticicii era solia legat de timp.

Cartea lui Daniel i Apocalipsa sunt una. Unaeste o profeie, cealalt o descoperire; una este ocarte sigilat i cealalt o carte deschis. Ioan aauzit tainele pe care le-au rostit cele apte tunete,dar i s-a poruncit s nu le scrie.

Lumina special dat lui Ioan exprimat n celeapte tunete, era o n iruire de evenimenter ce vor avea loc n timpul primei i a ceiea de a doua solii ngere ti. Nu era cel mai bine, capoporul s cunoasc aceste lucruri, deoarececredina lor trebuia neaprat testat. Astfel ca la

porunca lui Dumnezeu, cele mai frumoase i maiavansate adevruri s fie proclamate. Prima i adoua solie ngereasc trebuiau proclamate, dar nicio lumin suplimentar nu urma s fie descoperit(dat) nainte ca aceste solii s-i fi fcut lucrarealor deosebit. Acest fapt este reprezentat de ngerulce st cu un picior pe mare proclamnd cu un

jurmnt dintre cele mai solemne c nu va mai fitimp. The Seventh-day Adventists BibleCommentary, volume 7, 971.

O solie n mnApocalipsa 10:810nelegerea adevrului, primirea cu bucurie a

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of the message, is represented in the eating of thelittle book. The truth in regard to the time of theadvent of our Lord was a precious message to oursouls. The Seventh-day Adventist BibleCommentary, volume 7, 971.

46 YEARS1798 THROUGH 1844

MANIFESTATION OF GODS GLORY1840THROUGH 1844

The angel who unites in the proclamation ofthe third angels message is to lighten the wholeearth with his glory. A work of world-wide extentand unwonted power is here foretold. The adventmovement of 184044 was a gloriousmanifestation of the power of God; the firstangels message was carried to every missionarystation in the world, and in some countries therewas the greatest religious interest which has been

witnessed in any land since the Reformation of thesixteenth century; but these are to be exceeded bythe mighty movement under the last warning of thethird angel.

The work will be similar to that of the day ofPentecost. As the former rain was given, in theoutpouring of the Holy Spirit at the opening of thegospel, to cause the upspringing of the preciousseed, so the latter rain will be given at its close,for the ripening of the harvest. Then shall weknow, if we follow on to know the Lord; his goingforth is prepared as the morning; and he shall comeunto us as the rain, as the latter and former rainunto the earth. (Hosea 6:3.) Be glad then, yechildren of Zion, and rejoice in the Lord your God;for he hath given you the former rain moderately,and he will cause to come down for you the rain,the former rain, and the latter rain. (Joel 2:23.) Inthe last days, saith God, I will pour out of mySpirit upon all flesh. And it shall come to pass,that whosoever shall call on the name of the Lord

shall be saved. (Acts 2:17, 21.)The great work ofthe gospel is not to close with less manifestationof the power of God than marked its opening .The prophecies which were fulfilled in theoutpouring of the former rain at the opening of thegospel, are again to be fulfilled in the latter rain atits close. Here are the times of refreshing towhich the apostle Peter looked forward when hesaid, Repent ye therefore, and be converted, thatyour sins may be blotted out, when the times ofrefreshing shall come from the presence of the

Lord; and he shall send Jesus. (Acts 3:1920.) The Great Controversy, 611.

soliei, este reprezentat prin faptul c prooroculmnnc crticica. Adevrul cu privire la vremeavenirii Domnului nostru a fost un mesaj preios

pentru sufletele noastre. The Seventh-dayAdventist Bible Commentary, volume 7, 971.

46 ani din 1798 pn n 1844

Manifestarea slavei lui Dumnezeu din1840 pn la 1844

ngerul care se unete n vestirea solieingerului al treilea va lumina tot pmntul cu slavalui. Aici este profetizat o lucrare mondial cu o

putere neobinuit. Micarea advent din anul1840-1844 a fost o manifestare glorioas aputerii lui Dumnezeu; prima solie ngereasc afost dus la toate staiunile misionare din lume, iarn cteva ri s-a artat cel mai mare interesreligios care s-a vzut n vreo ar de la Reforma

secolului XVI; dar acestea urmeaz s fie depitede micarea cea puternic din timpul ultimeiavertizri a ngerului al treilea.

Lucrarea se va asemna cu aceea din ZiuaCincizecimii. Dup cum ploaia timpurie a fostdat, prin revrsarea Duhului Sfnt, la nceputul

predicrii Evangheliei pentru a face posibilcreterea seminei preioase, tot aa ploaia trzieva fi dat la ncheierea ei pentru coacerea recoltei.S cunoatem, s cutm s cunoatem peDomnul! Cci El Se ivete ca zorile dimineii, i vaveni la noi ca o ploaie, ca ploaia de primvar, careud pmntul (Osea 6, 3). i voi, copii aiSionului, bucurai-v i veselii-v n Domnul,Dumnezeul vostru, cci El v va da ploaie lavreme, v va trimite ploaie timpurie i trzie, caodinioar (Ioel 2, 23). n zilele de pe urm, ziceDumnezeu, voi turna din Duhul Meu peste oricefptur. Atunci oricine va chema NumeleDomnului, va fi mntuit (Faptele Apostolilor 2,

17.21). Marea lucrare a Evangheliei nu se vancheia cu o manifestare mai slab a puterii luiDumnezeu dect a marcat-o nceputul ei.Profeiile care s-au mplinit la revrsarea ploiitimpurii, la nceputul predicrii Evangheliei,urmeaz s se mplineasc iari n ploaia trzie dela ncheierea ei. Acestea sunt vremurile de

nviorare ctre care privea n viitor apostolulPetru cnd spunea: Pocii-v dar, i ntoarcei-vla Dumnezeu, pentru ca s vi se tearg pcatele,ca s vin de la Domnul vremile de nviorare, i s

trimit pe Cel ce a fost rnduit mai dinainte pentruvoi: pe Isus Hristos (Faptele Apostolilor 3,19.20). Tragedia veacurilor, pag. 611.

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A TARRYING TIMEHabakkuk 2:3; Isaiah 30:18; Daniel 12:12

Blessed are the eyes which saw the thingsthat were seen in 1843 and 1844.

The message was given. And there should beno delay in repeating the message, for the signs ofthe times are fulfilling; the closing work must be

done. A great work will be done in a short time. Amessage will soon be given by Gods appointmentthat will swell into a loud cry. Then Daniel willstand in his lot, to give his testimony.Manuscript

Releases, volume 21, 437.

Matthew 25:5

The parable of the ten virgins of Matthew 25also illustrates the experience of the Adventistpeople. The Great Controversy, 393.

I am often referred to the parable of the tenvirgins, five of whom were wise, and five foolish.This parable has been and will be fulfilled to thevery letter, for it has a special application to thistime, and, like the third angels message, has beenfulfilled and will continue to be present truth tillthe close of time. Review and Herald, August 19,1890.

HAND COVERINGAND REMOVEDI have seen that the 1843 chart was directed by

the hand of the Lord, and that it should not bealtered; that the figures were as He wanted them;that His hand was over and hid a mistake in someof the figures, so that none could see it, until Hishand was removed.Early Writings, 7475.

I saw the people of God joyful in expectation,looking for their Lord. But God designed to prove

them. His hand covered a mistake in thereckoning of the prophetic periods. Those whowere looking for their Lord did not discover thismistake, and the most learned men who opposedthe time also failed to see it. God designed thatHis people should meet with a disappointment.The time passed, and those who had looked with

joyful expectation for their Saviour were sad anddisheartened, while those who had not loved theappearing of Jesus, but embraced the messagethrough fear, were pleased that He did not come at

the time of expectation. Their profession had notaffected the heart and purified the life. Thepassing of the time was well calculated to reveal

Un timp de ntrziereHabacuc 2:3; Isaia 30:18; Daniel 12:12

Binecuvntai sunt ochii care au vzutlucrurile ce au fost vzute n anii 1843 i 1844.

Solia a fost dat. i nu ar trebui s fie niciontrziere n repetarea ei deoarece semneletimpului se mplinesc; lucrarea de ncheiere trebuie

fcut. O lucrare mrea va fi fcut ntr-un timpscurt. O solie va fi dat n curnd, la momentulstabilit de Dumnezeu, ce se va transforma ntr-unstrigt puternic. Atunci Daniel va sta la locul su(va avea locul su), pentru a-i da mrturia.

Manuscript Releases, volume 21, 437.

Matthew 25:5Parabola celor zece fecioare ilustreaz de

asemenea experien a poporului Advent .Tragedia veacurilor, pag. 393.

Adesea sunt ndrumat ctre parabola celorzece fecioare, din care cinci au fost n elepte, i cinci nen elepte. Aceast parabol a fost i va fi

mplinit la liter, pentru c are o aplica ie special n acest timp i, asemeni celei de-a treia solii ngere ti a fost mplinit i va continua s fie adevr prezent pn la sfr itul timpului. Reviewand Herald, August 19, 1890.

Mna acoper apoi este retrasAm vzut c harta (cunoscut sub numele

de) 1843 a fost condus de mna Domnului i c nu ar trebui modificat; c cifrele erau a a cum El le-a vrut; c mna Lui acoperea o gre eal n unele cifre, astfel nct nimeni s n-o observe pn cndmna Lui nu a fost nlturat. Scrieri timpurii,

pag. 74

I-am vzut pe cei din poporul lui Dumnezeubucuroi n ateptare, uitndu-se dup Domnul lor.

Dar Dumnezeu inteniona s-i pun la ncercare.Mna Sa a acoperit o greeal care fusese fcutn calculele perioadelor profetice. Cei carepriveau dup Domnul lor nu au descoperit aceastgreeal i nici oamenii cei mai nvai care sempotriveau fixrii acelei date nu au reuit s-oobserve. Dumnezeu ia plnuit ca poporul Lui sse confrunte cu o dezamgire. Timpul a trecut icei care L-au ateptat pe Mntuitorul lor cunerbdare s-au ntristat i s-au descurajat, n timpce aceia care nu iubiser venirea lui Isus, ci au

mbriat solia din team, au fost mulumii c nuvenise la vremea la care fusese ateptat.Mrturisirea lor nu atinsese inima i nu curise

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such hearts. They were the first to turn andridicule the sorrowful, disappointed ones whoreally loved the appearing of their Saviour. I sawthe wisdom of God in proving His people andgiving them a searching test to discover those whowould shrink and turn back in the hour of trial.

Jesus and all the heavenly host looked withsympathy and love upon those who had with sweet

expectation longed to see Him whom their soulsloved. Angels were hovering around them, tosustain them in the hour of their trial. Those whohad neglected to receive the heavenly messagewere left in darkness, and Gods anger was kindledagainst them, because they would not receive thelight which He had sent them from heaven. Thosefaithful, disappointed ones, who could notunderstand why their Lord did not come, were notleft in darkness. Again they were led to their Biblesto search the prophetic periods. The hand of the

Lord was removed from the figures, and themistake was explained. They saw that theprophetic periods reached to 1844, and that thesame evidence which they had presented toshow that the prophetic periods closed in 1843,proved that they would terminate in 1844. Lightfrom the Word of God shone upon their position,and they discovered a tarrying timeThough it[the vision] tarry, wait for it. In their love forChrists immediate coming, they had overlookedthe tarrying of the vision, which was calculatedto manifest the true waiting ones. Again they hada point of time. Yet I saw that many of them couldnot rise above their severe disappointment to

possess that degree of zeal and energy which hadmarked their faith in 1843.

Satan and his angels triumphed over them, andthose who would not receive the messagecongratulated themselves upon their farseeing

judgment and wisdom in not receiving thedelusion, as they called it. They did not realize that

they were rejecting the counsel of God againstthemselves, and were working in union with Satanand his angels to perplex Gods people, who wereliving out the heaven-sent message.

The believers in this message were oppressedin the churches. For a time, those who would notreceive the message were restrained by fear fromacting out the sentiments of their hearts; but thepassing of the time revealed their true feelings.They wished to silence the testimony which thewaiting ones felt compelled to bear, that the

prophetic periods extended to 1844. Withclearness the believers explained theirmistake andgave the reasons why they expected their Lord in

viaa. Trecerea fr evenimente a perioadeifusese calculat pentru a scoate la iveal astfelde inimi. Acetia au fost primii care s-au ntors ii-au ridiculizat pe cei ntristai i dezamgii, careau iubit cu adevrat venirea Mntuitorului lor. Amvzut nelepciunea lui Dumnezeu n ncercareaadus asupra poporului Su i punerea lor la probacercetrii pentru a-i descoperi pe cei care aveau s

se dea napoi n ceasul ncercrii.Isus i toat otirea cereasc au privit cu

compasiune i iubire asupra celor care ateptaserplini de fericire s-L vad pe Acela pe care-Liubeau sufletele lor. ngeri erau deasupra i n jurullor pentru a-i sprijini n ceasul ncercrii lor. Ceicare neglijaser s primeasc solia cereasc au fostlsai n ntuneric i mnia lui Dumnezeu s-a aprinsmpotriva lor, pentru c nu au vrut s primeasclumina pe care o trimisese din cer. Cei credincioi,dezamgii, care nu puteau nelege de ce nu venise

Domnul lor, nu au fost lsai n ntuneric. Ei au fostcondui din nou la bibliile lor pentru a cerceta

perioadele profetice. Mna Domnului a fostndeprtat de pe cifrele ascunse i greeala afost explicat. Ei au vzut c perioadele profeticeajungeau pn n 1844 i c aceeai dovad pecare o aduseser pentru a arta c perioadeleprofetice se ncheiau n 1843 dovedea c acestease vor termina n 1844. Lumina din Cuvntul luiDumnezeu a strlucit asupra situaiei n care seaflau i au descoperit un timp de ntrziere Dac zbovete [prorocia], ateapt-o! ndragostea lor pentru imediata venire a lui Hristos,ei trecuser cu vederea ntrzierea mplinirii,care a fost calculat pentru a-i da pe fa peadevraii atepttori. Aveau din nou un puncttemporal fixat. Cu toate acestea, am vzut c mulidintre ei nu puteau trece peste grava lordezamgire i erau incapabili de a avea acel nivelal zelului i energiei care le marcase credina n1843.

Satana i ngerii lui au triumfat asupra lor, iar ceicare nu au vrut s primeasc solia s-au felicitatsinguri pentru judecata lor ptrunztoare inelepciunea de a nu fi primit amgirea dupcum o numeau ei. Nu-i ddeau seama crespingeau n detrimentul lor sfatul lui Dumnezeui lucrau mpreun cu Satana i cu ngerii lui

pentru a-i ncurca pe cei din poporul luiDumnezeu, care triau solia trimis din cer.

Cei care credeau n aceast solie au fostprigonii n bisericile lor. Pentru o vreme, cei care

nu voiau s primeasc solia au fost reinui de frics nu acioneze pe fa dup simmintele pe carele aveau n inimi; dar trecerea acelei date a scos

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1844. Their opposers could bring no argumentsagainst the powerful reasons offered. Yet the angerof the churches was kindled; they weredetermined not to listen to evidence, and to shutthe testimony out of the churches, so the otherscould not hear it. Those who dared not withholdfrom others the light which God had given them,were shut out of the churches; but Jesus was with

them, and they were joyful in the light of Hiscountenance. They were prepared to receive themessage of the second angel. Early Writings,235237.

la iveal adevratele lor sentimente. Ei doreau sreduc la tcere mrturia pe care atepttorii s-ausimit constrni s-o poarte, i anume, cperioadele profetice se extindeau pn n 1844.Credincioii au explicat cu claritate greeala pecare o fcuser i au artat motivele pentru care L-au ateptat n 1844 pe Domnul lor. mpotrivitoriilor nu au putut aduce nici un argument mpotriva

explicaiilor puternice care au fost oferite. Cu toateacestea, mnia bisericilor s-a aprins; erau hotris nu asculte dovezile i s-i nchid uile

mpotriva mrturiei, aa nct s n-o poat auzii ceilali. Cei care nu au ndrznit s opreasclumina pe care le-o dduse Dumnezeu s ajung ila alii au fost scoi afar din biserici; dar Isus eracu ei i ei erau bucuroi n lumina feei Sale. Erau

pregtii s primeasc solia celui de-al doileanger. Scrieri timpurii, pag. 235-237

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03 Anul 1844 in profetie - Jeff Pippenger - Notite Tabara Porumbacu 2013

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