Despre Masonerie

7/27/2019 Despre Masonerie

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n templul masonic din Virginia, exist un col mai nensemnat, unde poi gsi o foaie n carescrie c, n 1789, un anume G. W. n!der din ora"ul #rederic$, statul %ar!land, trimitea oscrisoare pre"edintelui George Was&ington, nsoit de cartea lui 'o&n (o)inson intitulat

*roofs of a +onspirac! against all t&e religions and goernments of -urope, carried on in t&e

secret meetings of #reemasons, lluminates and (eading ocieties, collected from Good/ut&orities 0ondra, 2. +adell, 17983, n care se arat amestecul masoneriei n (eoluia

france4"i n alte 5re)eliuni5, drept care l con6ur s nu susin masoneria. +a doad,

se afl acolo olumul *roofs of a +onspirac!. e menionea4"i c George Was&ington iarspuns lui n!der, spunndui c el nu crede n afirmaiile lui (o)inson. u exist, ns, niciscrisoarea lui n!der, nici rspunsul lui Was&ington, nici n original, nici n copie, ceea ce aruncun du)iu asupra rspunsului.

(o)inson a fost un mem)ru marcant al masoneriei engle4e, cu larg audien n toate lo6ileeuropene, inclusi din (usia, astfel c a cunoscut toate ma"inaiunile masonice. -l constatc lo6ile dein acoperi"ul unor idei pe care, dac mem)rii lo6ii lear exprima desc&is, n modpu)lic, aceasta ar duce fr nici o ndoial la arestarea lor de ctre autoriti.

/stfel, prin cre"terea agresiitii ideilor "i acceptrii lor de ctre masonerie, lo6ile a6ungasociaii care urmresc 5s smulg din rdcini toate instituiile religioase "i s rstoarnetoate guernele lumii5. pre surprinderea lui, el o)ser c o serie de preoi "i prelai catolici

fac parte din masonerie, "ii citea4 pe /)atele de ie!:s"i pe -piscopul de /utun 0caresa "i intitulat, de altfel, 5cetean al lumii53. *rotestanii luau lo6ile, literalmente, cuasalt, n /nglia "i Germania. a nceput, n Germania ndeose)i, lo6ile erau mpritepe confesiuni; catolici, luterani, calini"ti< dar mem)rii protestani ai lo6ilor audistorsionat sensul fintei cripturi n asemenea msur nct na mai rmas din ea dect

o religie filosofic. =iscursurile care seineau la ntrunirile masonice aeau ca intepermanente >iserica, patriotismul, regalitatea, ele constituind un complot prin caretoate naiunile s fie supuse organi4aiei masonice. %em)rii catolici ai lo6ilor se ludauc ei iau infiltrat pe ie4uii pn acolo nct toate eniturile acestui ordin religios erau controlatede lo6i.

(o)inson se ocup de aproape ntreaga masonerie european, pe care a cunoscuto namnunime, inta lui fiind s preinrile lo6ilor europene mpotria acestui complotinternaional al lo6ilor. unt "i unele detalii pe care autorul le d n cartea lui, ca doe4i aleaciunilor anticre"tine ale masoneriei, demonstrnd c cel ce intr n masoneriecunoa"te, n treptele pe care le parcurge, numeroase iniieri anticre"tine fi"e. -l d

ca exemplu iniierea n gradul de +aaler al oarelui sau *rin /dept 0Gradul ?83, care

pare a fi o treapt deose)it de important, de reme ce"i /. *i$e i acord ?@A de pagini n

cartea sa =ogma"i %orala. +andidatul este ntre)at ce or e, la care acesta rspunde; ntreoameni e ntuneric, n lo6 e amia4, cci Besperus 0steaua -uropei3 este ntunecat ca fumultmiei aduse de superstiia despoilor care se fac pe ei 4ei.


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masoneriei de rf, afirmnd c aceste ceremonii sunt att de extraordinar de nalte nct celnepregtit sar putea sminti =eci este limpede c oricine intr n lo6 ine din ntunericulnecuno"tinei, fiind incapa)il s neleag misterele masonice,"i numai treptattreptat,

primind lumina masonic, a6unge s se lmureasc. /ceasta este ala)il"i pentru cre"tini.+andidatul la Gradul 1K 6ur c 5orice religie cu forme simple sau ceremonii"i practici

externe tre)uie sfrmat, pentru c nu este dect o form moart, fr suflet5"i c5%asoneria Vec&iului"i /cceptatului (it, fondat pe doctrina simpl"i pur a iu)irii,toleranei "i raiunii, tre)uie s fie etern5 0%asoneria de (it coian, ol. , p. @[email protected] faa acestei afirmaii care face din masonerie suprema doctrin a iu)irii"i toleranei,cum poate un cre"tin s mai fie masonF +um poate un ierar&, adeseori din rfurile >isericii+atolice sau Lrtodoxe, s mai rmn n >iseric"i n functieF n numele cui un ierar&romn, mem)ru al masoneriei, d )inecuntarea sa preoilor "i credincio"ilorF nnumele masonerieiF /l lui uciferF >iserica Lrtodox"i cea +atolic ar tre)ui, fr nici oreticen, s exclud preoii "i ierar&ii masoni, pentru c ei nu mai slu6esc >iserica, nici peBristos, ci o organi4aie profund anticre"tin.>eresnia$ "i exprim cu clamoare po4iia anticatolic 0se pare c nu are nimic dea face cuLrtodoxia, pe care no cunoa"te3. -l afirm c pania"i *ortugalia, unde >iserica iacondamnat "i c&iar ars pe masoni, care erau toi oameni de mare aloare, au rmas

napoiate 0ceea ce este un neader sfruntat3, pe cnd n /nglia "i, n general, n rile unde preoii nusunt mediatori diini 5lo6ile nu au ntlnit mpotriire "i ele nu au tre)uit s se mpotrieasc, la rndullor, >isericii5 0p. @13. ar"i in "ii ntre) pe preoii "i ierar&ii din

cele dou >iserici /postolice care sunt masoni; pe cine slu6ii oi, crora masoneria neagdintru nceput "i "tii c neag preoiaF

En preot romn, de curnd ntlnit n /merica, mi spunea c un student la 2eologie0ortodox3 ia artat"orul de mason, pe care l poart mereu cu el.u poart fntacriptur, nici +easloul, ci"orul masonicDEnul dintre idealurile urmrite cu perseeren de francmasonerie este desfiinarea religiilor0a cre"tinismului n special, a"a cum am artat de6a3"i a naiunilor, urmrind creareaunei singure naiuni "i a unui singur guern mondial, cu o 5nou ordine mondial5, care apermite mem)rilor si s dein conductorii ntregii omeniri. aiunile, >isericile "imonar&iile sunt piedici foarte serioase n faa acestui plan dia)olic. =e aceea, unadintre lo4incile (eoluiei france4e era aceasta; 5+u maele ultimului pop l omspn4ura pe ultimul rege5.>eresnia$ ne anun fr ocoluri acest plan al unui guern internaional; 5n secolul nostru,

datorm francmasoneriei ctea organi4aii internaionale; ocietatea aiunilor deenit LE , +rucea (o"ie, iga =repturilor LmuluiD *utem cunoa"te influenamasonilor peste tot unde se exprim oina de a fi li)er "i de afirmare a demnitiiumane5 0p. JJ3.

-ste eident scopul dominator al masoneriei prin aceste organi4aii internaionalecare caut desfiinarea naiunilor "i a li)ertii acestora, economia diri6at de un guern

internaional, puterea lor discreionar de a decide dac o naiune are sau nu dreptul sai) copii pentru a supraieui, dac mem)rii unei naiuni au dreptul s mai triasc sautre)uie s piar prin nfometare, din cau4a em)argourilor economice mpotria popoarelor ce nuse supun necondiionat etc. 2oate aceste idei internaionaliste "i au sursa n doctrina


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masonic"i ele au constituit programul de )a4 al (eoluiei france4e, ca "i al celei ruse"ti; am)elereoluii programau un guern internaional, distrugerea credinei, raionali4area religiei, desfiinarearegalitii. +ine cite"te istoria (eoluiei france4e a edea cu groa4 cum la !on sute de clugri"iclugrie, catolici, au fost de4)rcai la piele, legai cu funii un clugr cu o maic n po4iii o)scene"i apoi aruncai s se

nece n (&Mne. %uli dintre ace"ti martiri ai credinei catolice au fost cule"i apoi decredincio"i "i ngropai n tain.=in toate scrierile antimasonice, )a c&iar"i din cele promasonice, se desprinde o mndrie

luciferic, o propensiune spre protagonism social, politic"i economic, iar antimasonii scotn eiden misticismul acestei supremaii demonice. /l)ert *i$e, ueranul %are+omandor al %asoneriei, scrie n cartea lui, %orala "i =ogma; 5umea ne a declaracurnd ca uerani "i *ontifi. oi om constitui ec&ili)rul uniersului "i om ficonductori peste stpnii lumii5 0p. 8173. -ste eident c *i$e or)e"te despre dictaturaa)solut a masoneriei, care a stpni n mod egal peste religie 0pontifi3"i peste politic

0suerani3. =e fapt, el citea4 aici din doctrina 2emplierilor, din care masoneria pretinde c se

trage ntro mare msur. 2oate acestea sunt nminte de iniiere n Gradul AC, cel de+aaler Nado". 2ot n aceste nminte, ca"i n multe alte locuri, *i$e afirm, prinalu4ie la templieri, du"mnia de moarte a masoneriei fa de tiara papal. /ceast r6m"ie,afirmat mai peste tot n scrierile masonice mai ec&i, a fost preluat de aproape toate sectelecre"tine rupte, n ultimele secole, din trunc&iul catolicismului, ceea ce demonstrea4,cel puin n parte, care este originea sci4iunilor >isericii apusene.*entru a ilustra ce mari personaliti a aut "i are masoneria, >eresnia$ d multe numecele)re; Goet&e, %o4art, essing, *u"$in etc., dar "i alii; ma6oritatea mare"alilor lui

apoleon, regi ai /ngliei, regi ai uediei, *roud&on 0teoreticianul anar&ismului3, imOn >olPar 0care,su) influena masoneriei distructie a regalitii, a nceput reoluia de eli)erare a >oliiei de su)coroana spaniol, dar care, cum re4ult din

propriile sale mrturii,"ia regretat aciunea, ntorcnduse cu dragoste spre pania,creia i declarase r6m"ie pe ia"i pe moarte c&iar n casa unui spaniol, lsnd un

testament de iu)ire fa de aceast panie care, dup >eresnia$, era napoiat, pentru c nupermitea masoneria3, comunistul >a$unin etc. L)serm c tocmai cele mai anticre"tineorgani4aii 5religioase5 sunt de origine masonic; %i"carea 2eosofic pornit de Belena

*. >laats$!"i continuat de /nnie >esant, mare maestr a =reptului Eman"i a mi"crii eQ /ge./ceast din urm mi"care "ia luat numele respecti ca opo4iie declarat mpotria old ageului, adic areligiei cre"tine, ce are ctea principii care tre)uie distruse 0de"i pe

ele, totu"i, sa fondat /merica3; familia, proprietatea, dreptul la ia 0neaortareacopiilor3, la credin, la li)era exprimare"i la asociere. 2oate aceste alori, eidente de lasine pentru generaiile ec&i, sunt tot mai cltinate ast4i, cnd ele nu mai sunt 5eidentede la sine5, iar tri)unalele dau deci4ii contradictorii asupra dreptului de ia al copilului, adreptului de asociere".a.m.d. eQ /ge este o form a masoneriei n care spiritul anticre"tineste mult mai i4i)il. En autor antieQ /ge, 2exe %arrs, afirm urmtoarele;

5+redinciosului din eQ /ge i se spune; /i putea fi 4eu n clipa urmtoare, numai dac nu arexista n 6ur ace"ti ori)ili cre"tini, cu atitudinile lor otrite5 0apud /. (. -pperson, ouaLrdine %ondianl, pp. ?7?83. =e altfel, ideea de )a4 a neQagei"tilor este c ei sunt c&emai


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s conduc politica lumii, c ei poart geniul politic n structura lor"i c toi tre)uie s li sesupun. #iecare neQageist are cel puin un 5spirit director5, care l g&idea4"ii spune cetre)uie s fac. =na Billar! +linton, de exemplu, are dou astfel de spirite cu care or)e"te;unul este al tatlui ei, cellalt este spiritul Belenei (ooseelt. *rima =oamn a /mericii aafirmat acest lucru n mod pu)lic, rednd n faa camerelor de luat ederi discuiile politicepe care lea aut, n lungi "i repetate "edine, cu spiritul rposatei Belena (ooseelt.

>eresnia$ trece u"or peste ceremoniile de iniiere, dar '. Bol! este mai analitic "i are unscop precis al crii sale, "i anume s demonstre4e >isericii >aptiste de ud, inadate demasoni 0el nsu"i spune c a crescut cu dou cri fundamentale; >i)lia "iD cartea lui*i$e3, c masoneria este o organi4aie satanic. -l afirm, cu citate din cartea cottis& (ite%asonr! llustrated 0ol. ?, p. ?J93, c la iniierea n Gradul AC 0+aaler Nado"3 ntreit*uternicul %are %aestru se adresea4 celui ce este iniiat; 5*n acum ai 4ut nmasonerie numai em)leme"i sim)oluri. /cum tre)uie s e4i n ea nu altcea, ci numairealitatea. -"ti gata s repudie4i orice 6udecat"i s asculi, fr re4ere, tot cei se aporunci s faci pentru )inele umanitiiF5 0p. ?83.+ei care au citit cartea lui e 2olstoi, (4)oi"i pace, "i amintesc, pro)a)il, de scenainiierii lui *ierre >e4u&o n masonerie. 2ot ce spune 2olstoi acolo are o anumit notcaricatural, dar, dac citim cartea lui '. Bol!, care ne red unele ceremonii de iniiere n

dierse grade masonice, om edea lucruri c&iar mai maca)re "i mai &ilare dect n textul tolstoian./stfel, la iniierea n Gradul AC, aciunea se petrece pe rnd n patru ncperi decorate cu diferitesim)oluri oculte. n prima, scldat ntro lumin sepulcral, este un

mausoleu pe care se afl un sicriu n care 4ace un caaler m)rcat n al), cu faa acoperit. n 6urulsicriului se afl trei cranii. L mu4ic nceat se aude, iar ntreit *uternicul %aestru i spune celui iniiat;5#rate, aceste o)iecte ascund un mare mister. -"ti gata s treci prin toate ncercrile care te a"teaptF -lesunt nspimnttoare, dar nu este nimic n ele care s te sperie, dac ai neles toate gradele prin care aitrecut pn acumD 2re)uie si aduni

ntreaga putere a minii, pentru c totul a depinde numai de tine nsui5. +aalerul dinsicriu l ntrea), la rndul su, pe iniiat; 52u, care ai enit smi tul)uri pacea, temete demnia mea +are i este dorinaF5.n priina identitii caalerului din co"ciug, /. *i$e spune c secretul luiine de+a)al. /l)ert %ac$e! ne explic, n cartea sa (eised -nciclopedia of #reemasonr! 0ol. 1, p.1KK3, de unde "i are originea +a)ala; 5+a)ala a fost predat de =umne4eu unei ceteselecte de ngeri, care au format o"coal teosofic n *aradis. =up cderea ngerilor, aceastdoctrin cereasc a fost comunicat, prin )unoin, copiilor neasculttori ai pmntului5./"adar, 5ceata select5 a ngerilor a fost format din cei care se or rscula mpotria lui

=umne4eu, su) conducerea lui ucifer. -i au comunicato 5)ineoitori5 lui /dam"i astfel aa6uns pn la oe. *rin urma"ii lui /raam, a6unge n -gipt< %oise a inclus +a)ala c&iarn *entateu&, prin intermediul cruia =aid"i olomon au fost iniiai n +a)al.

ntreit *uternicul %aestru ngenunc&ea4 n faa sicriului, pune o coroan de lauri pe una

dintreeste, apoi intr n urmtoarea ncpere, unde l amenin din nou pe candidat cu mniasecolelor trecute, dac nu a fi asculttor fr re4ere. Lricum, secretul caalerului din sicriu nune este descoperit. 0ntreag aceast descriere este preluat de '. Bol! din cartea cottis& (ite%asonr! llustrated, pu)licat de *oQner +ompan! din +&icago3.

>eresnia$ nu o)ose" t e s ne coning c francmasoneria ar fi doar organi4aia fo"tilorme"teri din -ul %ediu. +u timpul, spune el, au intrat n masonerie intelectuali care,la nceput, erau numii frai acceptai< treptat, meseria ca atare disprnd n formele eimedieale, intelectualii au crescut ca numr, nct ast4i clasa mi6locie formea4 grosul


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masoneriei. /derul este c aceast clas formea4 masa de maner, iar anumiiintelectuali, oameni )ogai sau politicieni conduc efecti masoneria, ascund secreteleei de gradele inferioare "i sunt conductorii din um)r ai politicii mondiale. >eresnia$ secontra4ice pe el nsu"i cnd afirm c n masonerie sunt puini milionari "i oameni cu mareinfluen, pentru ca apoi s se laude cu regii engle4i sau suede4i"i cu nfiinarea de ctremasonerie a tuturor marilor organi4aii politice internaionale. /" rea s neleg "i eu cum

micii meseria"i "i intelectuali mruni pot face lucrul acesta. ecretele masoneriei, nu numai fa delumea exterioar, ci"i fa de gradele masonice inferioare 0)a c&iar"i n cadrul aceluia"i grad, unde nutoi cunosc toate secretele gradului respecti3, sunt uluitoare. /tunci, te ntre)i, unde este5desc&iderea5 de care or)esc masoniiF

'im &oQ, mason important, deenit cre"tin dup ce a6unsese la Gradul A?, a enit laWas&ington, c&emat pentru iniierea n Gradul AA. / trecut prin iniiere "i, la ntre)area;+e religie aiF, a rspuns c este cre"tin. =e o)icei, rspunsul corect, spune el, este; +red nreligia celor ec&i, n rencarnare etc. 'im a sesi4at o reinere la mae"trii examinatori. asimit nesigur "i foarte nelini"tit< cnd a ie"it candidatul care intrase dup el, lantre)at ce a rspuns la pro)lema credinei< acesta i destinui c rspunsese; u sunt cre"tin

"i nici nu intenione4 s dein. /poi a adugat; %iau spus c oi merge mai sus. +enseamn aceast mergere mai susF -pperson crede c sunt dou straturi de cunoa"tere "iiniiere n Gradul AA. /lii cred c mai exist"i grade superioare lui AA, dar nimeni nu"tie care. 'im &oQ declar; 5*rsind masoneria, dup 19 ani"i dup atingereaGradului AA, m simt dator s i prein pe alii s eite capcana demonic a acesteia5.=up prerea lui -dit& tarr %iller, n 2eocraia Lcult, Gradul AA l repre4int pe %arele(4)untor al %arelui %aestru asasinat, adic al o)scurului Biram /)if.%asoneria este o organi4aie secret internaional, anticre"tin"i satanic, pentru cintenionea4 s sta)ileasc o 5nou ordine mondial5 0ceea ce, n parte, a"i reu"it3,nlocuind aderul diin al cre"tinismului cu o religie fa)ricat, spri6init pe misterele

egiptene ale lui Bermes 2rismegistul, pe +a)ala ereiasc, pe secretele asiro)a)iloniene, perecunoa"terea ca aderai dumne4ei a tuturor 4eilor pgni. /l)ert *i$e este un mistic al

masoneriei, iniiat n toate "tiinele oculte "i expunnd n cartea sa toate rtcirileacesteia, un amestec o)scur"i demonic de ader"i minci un, n care cre"tinismul este

5doar o parte a aderului5. -l nu se ocup de organi4area practic a masoneriei, nici deritualul iniierilor, ci caut fundamentarea dogmatic"i ocult a doctrinei masonice.5%asoneriaD este totdeodat interpretarea marii cri a naturii, recitalul fenomenelor fi4ice"i astronomice, cea mai pur filosofie"i locul de depo4itare unde, ca ntrun te4aur,sunt pstrate n siguran toate marile aderuri ale reelaiei primordiale, care formea4)a4a oricrei religiiD =octrina ca)alistic a fost mereu religia nelepilor "i a celor "tiutori,pentru c ea, ca"i masoneria, tinde nencetat spre perfeciunea spiritual"i sprefu4iunea cre4urilor "i a naionalitilor lumii5 0/. *i$e, %orala "i =ogma Vec&iului "i

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BOR Teoctist asasinat, Freemasons in

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