Afurisania Ciprian

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    Afurisania mpotriva francmasoneriei dat de ctre

    Ciprian, Arhiepiscopul Ciprului

    Prin urmare, spunem c, oricine fiind mbrcat n sfintele veminte cuepitrahil i omofor, i un astfel de om v va bine vesti vou o alt Evanghelie afarde ceea ce am bine vestit vou, mcar de ar fi i nger din cer, anatema s fie.(Galateni, I, 8-9) Deci, orici se altur cu grbire acestei slujbe drceti inelegiuite a francmasoneriei, i toi cei ce i urmeaz n mndria i rtcirea lor, s fie

    afurisii i dai anatemei de ctre Tatl, Fiul i Sfntul Duh. Dup moarte, ei nu voravea parte de iertare i dezlegare. Suspinnd i tremurnd, precum Cain, vor fi eiasupra pmntului. (Facere IV, 14). Pmntul se va deschide i i va nghii ca peDathan i Aviron (Numeri XVI, 31-32). Urgia lui Dumnezeu va fi asupra capetelorlor, i partea lor cu Iuda vnztorul. ngerul Domnului i va izgoni cu sabia de foc, i,

    pn la sfritul vieii lor, nimic nu vor dobndi. Fie ca lucrrile i meteugurile lors fie blestemate i s se nece ntr-un nor de praf, ca o arie de treierat n miezul verii.i toi cei ce vor strui n rutatea lor vor avea parte de o atare rsplat. Dar toi ceice vor iei din mijlocul lor i se vor deosebi, i vor scuipa urcioasa lor erezie, i sevor lepda de blestemata lor mndrie, unii ca acetia vor primi plata zelotului Fineas;adic vor fi binecuvntai i iertai de ctre Tatl, Fiul i Sfntul Duh, Treimea ceasingur neamestecat i nedesprit, Unul Dumnezeu n fiin, i de ctre noi,smeriii Si slujitori.

    Declaraia lui Ciprian, Arhiepiscopul Ciprului. Cipru, 2 februarie, 1815

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    THE APHORISM AGAINST FREEMASONRY by Cyprianus, Archbishop ofCyprus"Wherefore, clad in the sacred vestments of epitrachelion and omophorion, we say,

    If any man preach unto you any other gospel than that which we have preached untoyou, even though an angel from heaven, let him be accursed." (Gal. 1,8,9) As manyas are befitting, that pursue after such a diabolic and lawless employment ofFreemasonry, and all they that follow unto their infatuation and unto their error, letthem be excommunicated and accursed by the Father, the Son, and the Holy Spirit.After death, they shall be unpardoned, indissoluble, and bloated. Groaning andtrembling, as Cain, shall they be upon the earth. (Gen. 4:14). The earth shall cleaveand swallow them up, as Dathan and Abiram (Num. 16, 31-32). The wrath of Godshall be upon their heads, and their portion together with Judas the betrayer. An

    angel of the Lord will prosecute them with a flaming sword and, unto their life'stermination, they will not know of progress. Let their works and toil be unblessedand let them become a cloud of dust, as of a summer threshing-floor. And all theyindeed that shall abide still unto their wickedness will have such a recompense. Butas many as shall go out from the midst of them and shall be separated, and havingspat out their abominable heresy, and shall go afar off from their accursedinfatuation, such kind shall receive thte wages of the zealot Phineas; rather let them

    be blessed and forgiven by the Father, and the Son, and the Holy Spirit, the Onlyunconfused and undivided Trinity, the One God in nature, and by us His servants."

    Declaration of Cyprianus, Archbishop of Cyprus. Cyprus, February 2nd, 1815