07 Anul 1844 in profetie - Jeff Pippenger - Notite Tabara Porumbacu 2013

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1844 IN PROPHECY #7

The 2520Isaiah SixThe Earth was Lightened with his GloryIsaiah 6:13As they [the angels] see the future, when the

whole earth shall be filled with His glory, thetriumphant song of praise is echoed from one toanother in melodious chant, Holy, holy, holy, isthe Lord of Hosts. They are fully satisfied toglorify God; and in His presence, beneath Hissmile of approbation, they wish for nothing more.In bearing His image, in doing His service andworshiping Him, their highest ambition is fullyreached.Review and Herald, December 22, 1896.

The Year Uzziah Died

A King is a KingdomDaniel 2:3739

Uzziah and JothamTwo NationsGenesis 25:23; Ezekiel 37:2122; Daniel 8:20

21; Revelation 11:8; Daniel 7:24; 13:11

David & SolomonThe principles taught in the schools of the

prophets were the same that molded Davids

character and shaped his life. The word of Godwas his instructor. . . .In the early life of Solomon also are seen the

results of Gods method of education. Solomon inhis youth made Davids choice his own. Aboveevery earthly good he asked of God a wise andunderstanding heart. And the Lord gave him notonly that which he sought, but that also for whichhe had not soughtboth riches and honor. The

power of his understanding, the extent of hisknowledge, the glory of his reign, became the

wonder of the world.In the reigns of David and Solomon, Israel

reached the height of her greatness. Education,48.

The greatest and most favored nation uponthe earth is the United States. A graciousProvidence has shielded this country, and pouredupon herthe choicest of Heavens blessings. Herethe persecuted and oppressed have found refuge.Here the Christian faith in its purity has beentaught. This people have been the recipients ofgreat light and unrivaled mercies. But these giftshave been repaid by ingratitude and forgetfulness

1844 N PROFE IE #7

2520 Isaia asePmntul s-a luminat de slava Sa

Isaia 6:13Pe msur ce ei (ngerii) vd viitorul, atunci

cnd ntreg pmntul va fi luminat de slava Sa,cntecul triumftor de laud strbate de la unul lacellalt ntr-o melodioas cntare Sfnt, sfnt,sfnt este Domnul O tirilor . Ei sunt pe deplinmul umi i s-L laude pe Dumnezeu; i n prezen a Lui, a zmbetului Su aprobator, ei nu dorescnimic mai mult. n a purta chipul Su, n a facelucrarea Sa i a-i aduce nchinare Lui, este mplinit pe deplin ambi ia lor cea mai nalt.

Review and Herald, 22 decembrie 1896.

Anul n care a murit Ozia

Un mprat este o mpr ieDaniel 2:37-39

Ozia i IotamDou na iuniGeneza 25:23; Ezechiel 37:21-22; Daniel

8:20,21; Apocalipsa 11:8; Daniel 7:24; 13:11

David i SolomonPrincipiile care se nvau n colile profeilor

erau aceleai care au modelat caracterul lui David

i au dat form vieii lui. Cuvntul lui Dumnezeuera nvtorul lui. ...i n viaa timpurie a lui Solomon se vd

rezultatele metodei divine de educaie. n tinereealui, Solomon i-a nsuit alegerea pe care o fcusei David. Mai presus de orice bun pmntesc, el acerut de la Dumnezeu o inim neleapt i

priceput. Iar Domnul i-a dat nu numai ceea ce acutat acesta, dar i ceea ce nu cuta i bogie,i cinste. De puterea priceperii sale, ariacunoaterii lui, slava domniei sale, se minuna

ntreaga lume.n timpul domniilor lui David i Solomon,

Israel a atins punctul maxim al mreiei sale.Educa ie , pag. 48.

Cea mai mare i cea mai favorizat na iune de pe pmnt este Statele Unite. O providen plin de har a protejat aceast ar i a revrsat asupra ei cele mai alese binecuvntri ale cerului. Aici cei

persecuta i i asupri i au gsit un refugiu. Aici a fost nv at credin a cre tin n puritatea ei. Acest

popor a fost beneficiarul unei mari lumini i har incomparabil. Dar aceste daruri au fost rspltite

prin lips de recuno ti i prin aceeia c au uitat

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nor his long life of service could be pleaded asan excuse for the presumptuous sin by which hemarred the closing years of his reign, andbrought upon himself the judgment of Heaven.

God is no respecter of persons. The soul thatdoeth aught presumptuously, whether he be born inthe land, or a stranger, the same reproacheth theLord; and that soul shall be cut off from among his

people. Numbers 15:30. Prophets and Kings,303304.

Also Known as Azariah2 Chronicles 26:17The case of Uzziah the king reveals how God

will punish the sin of presumption....Through successive generations iniquity has

increased, until we are nearing the time when Godshall say, The cup of their iniquity is full. InDavids day the contempt placed upon the law of

God led him to exclaim, It is time for thee, Lord,to work: for they have made void thy law. Thedisrespect shown to the law did not lessen its valuein the sight of the psalmist. Instead, he saw all themore need of standing in its defense; and as he sawit trampled under unholy feet, he exclaimed:Therefore I love thy commandments above gold;yea, above fine gold. In this age men have gone togreat lengths in arrogance and in blasphemousdenunciation of Gods law. They have accepted afalse sabbath in the place of the day that Godsanctified and gave to man as a memorial ofcreation. Their disobedience is great, and well maythe prayer go forth from unfeigned lips, It is timefor thee, Lord, to work: for they have made voidthy law. The boundary line will soon bereached. The crisis will soon come, and then Godwill interfere. When mercys limits are passed,God will work, and show that he is God. TheJudge of all the earth will vindicate his honor, and

punish the rebellious inhabitants of the earth.

Review and Herald, August 14, 1900.

Isaiah 6:45

LaodiceaIsaiah had denounced the sin of others; but now

he sees himself exposed to the samecondemnation he had pronounced upon them.He had been satisfied with a cold, lifeless

Domnul. Nici poziia lui nlat i nici viaa luindelungat de slujire nu au putut fi o scuz pentru

pcatul ncumetrii, care a ntunecat anii dencheiere a domniei lui i a adus judecata ceruluiasupra sa.

Dumnezeu nu privete la faa oamenilor. Daccineva, fie btina, fie strin, pctuiete cu voie,hulete pe Domnul: acela va fi nimicit din mijlocul

poporului su (Numeri 15, 30). Profe i i regi ,pag. 303-304

Cunoscut i sub numele de Azaria2 Cronici 26:7Cazul lui Ozia, mpratul, ne descoper felul n

care va pedepsi Dumnezeu pcatul ncumetrii...De-a lungul genera iilor care s-au succedat

nelegiuirea a crescut, pn cnd vom ajunge nmomentul cnd Dumnezeu va zice: cupanelegiuirii lor este plin. n zilele lui David,

contemplarea legii lui Dumnezeu l-a determinat sexclame: Este vremea pentru ca Tu, Doamne, slucrezi: pentru c ei au clcat n picioare legea Ta.Lipsa de respect artat fa de lege nu a mic orat valoarea ei n ochii psalmistului. Ci din contr, el avzut o i mai mare nevoie de a sta n aprarea ei; i n timp ce vedea cum e clcat n picioare de

picioare nesfinte, el a exclamat: De aceea euiubesc poruncile tale mai mult dect aurul, da, maimult dect aurul curat. (Ps.119:127) n veaculacesta oamenii au mers foarte departe n arogan i n denun area plin de blasfemie a legii lui

Dumnezeu. Ei au acceptat un Sabat fals n loculzilei pe care Dumnezeu a sfin it-o i a dat-o omului ca un memorial al crea iunii. Neascultarea lor este mare, i rugciunea ar putea foarte bine s fie spus n continuare de pe buze neprefcute: Estevremea ca Tu, Doamne, s lucrezi: cci ei calclegea Ta. (Ps. 119:126). Punctul limit va fi ncurnd atins. Criza va veni curnd i atunci Dumnezeu va interveni. Cnd limitele harului sunt

dep ite, Dumnezeu va lucra i va demonstra c El este Dumnezeu. Judectorul ntregului pmnt i va revendica onoarea i i va pedepsi pe locuitorii rzvrti i ai pmntului. Review and Herald, 14august, 1900.

Isaia 6:4-5

LaodiceeaIsaia a denun at pcatele altora; dar acum se

vede pe el nsu i expus la aceia i condamnare pe care o pronun ase asupra lor . El fusese satisfcutcu o ceremonie rece i lipsit de via n nchinarea

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ceremony in his worship of God. He had notknown this until the vision was given him of theLord. How little now appeared his wisdom andtalents as he looked upon the sacredness andmajesty of the sanctuary. How unworthy he was!how unfitted for sacred service! His view ofhimself might be expressed in the language of theapostle Paul, O wretched man that I am! who

shall deliver me from the body of this death?But relief was sent to Isaiah in his distress.

[Isaiah 6:6, 7 quoted.] . . .The vision given to Isaiah represents the

condition of Gods people in the last days. Theyare privileged to see by faith the work that is goingforward in the heavenly sanctuary. And thetemple of God was opened in heaven, and therewas seen in his temple the ark of his testament. Asthey look by faith into the holy of holies, and seethe work of Christ in the heavenly sanctuary, they

perceive that they are a people of unclean lips,apeople whose lips have often spoken vanity, andwhose talents have not been sanctified andemployed to the glory of God. Well may theydespair as they contrast their own weakness andunworthiness with the purity and loveliness of theglorious character of Christ. But if they, likeIsaiah, will receive the impression the Lorddesigns shall be made upon the heart, if theywill humble their souls before God, there ishope for them. The bow of promise is above thethrone, and the work done for Isaiah will beperformed in them. God will respond to the

petitions coming from the contrite heart. Reviewand Herald, December 22, 1896.

9/11A Change of DispensationIsaiah 6:34;Exodus 40:3435; 1 Kings 8:1011; Ezekiel

10:14; Revelation 15:58

The Shekinah GloryChrist Himself was the Lord of the temple.

When He should leave it, its glory would departthat glory once visible in the holy of holies overthe mercy seat, where the high priest entered onlyonce a year, on the great day of atonement, withthe blood of the slain victim (typical of the bloodof the Son of God shed for the sins of the world),and sprinkled it upon the altar. This was the

Shekinah, the visible pavilion of Jehovah.It was this glory that was revealed to Isaiah,when he says, In the year that king Uzziah died I

sa adus lui Dumnezeu. El nu i-a dat seama de acest lucru pn cnd nu i-a fost dat o viziunedespre Domnul. Ct de mici apreau acumtalentele i n elepciunea sa n timp ce privea la sfin enia i mre ia sanctuarului. Ct de nedemn era el! Ct de nepotrivit pentru serviciul sacru!Felul n care se vedea el pe sine s-ar putea exprima

prin cuvintele apostolului Pavel: O nenorocitul de

mine! Cine m va izbvi de acest trup de moarte?Dar eliberarea i-a fost trimis lui Isaia n timpul

nelini ti lui. (Isaia 6:6,7 citat)...Viziunea dat lui Isaia reprezint starea

poporului lui Dumnezeu n zilele din urm. Eisunt privilegia i s priveasc prin credin lucrarea care se desf oar n sanctuarul ceresc. iTemplul lui Dumnezeu, care este n cer, a fostdeschis i s-a vzut chivotul legmntului Su nTemplul Su. (Ap. 11:19). n timp ce ei privescprin credin n Sfnta Sfintelor , i vd lucrarea

pe care o face Hristos n sanctuarul ceresc, ei i dau seama c sunt un popor cu buze necurate, -- un

popor a crui buze au vorbit adesea lucruri de arte, i a crui talente nu au fost sfin ite i angajate spre

slava lui Dumnezeu. Ei pot cu adevrat s disperecnd vd propria lor slbiciune i nevrednicie n contrast cu puritatea (neprihnirea) i frumuse ea mre ului caracter al lui Hristos. ns dac ei,asemenea lui Isaia, vor primi imprimareamodelului Domnului, care va influen a inima lor, dac i vor umili sufletele naintea lui Dumnezeu, atunci va mai exista o speran pentru ei. Curcubeul fgduin ei este deasupra tronului, iar lucrarea fcut pentru Isaia, va fisvr it i n ei . Review and Herald, 22decembrie 1896. (Credin a prin care triesc , 3 iul.,

pag. 81)

11 sept O schimbare de dispensa iuneIsaia 6:3,4;Exod 40:34-35; 1 mpra i 8:10-11; Ezechiel

10:1-4; Apocalipsa 15:5-8

Slava echinaHristos nsu i era Domnul templului. Cnd El

l-ar fi prsit, slava lui urma s dispar aceaslav care era odat vizibil n Sfnta Sfintelordeasupra tronului harului, unde marele preot intranumai o dat pe an, n marea zi a isp irii, cu sngele victimei njunghiate (tipic pentru sngeleFiului lui Dumnezeu vrsat pentru pcatele lumii),i l stropea pe altar. Aceasta era echina, semnul

protec iei vizibile a lui Iehova.Aceasta a fost slava care i-a fost descoperit luiIsaia atunci cnd el a zis: n anul morii

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saw also the Lord sitting upon a throne, high andlifted up, and his train filled the temple [Isaiah6:18 quoted]. The Seventh-day Adventist BibleCommentary, volume 4, 1139.

In the vision that came to Isaiah in thetemple court, he was given a clear view of the

character of the God of Israel. Prophets andKings, 314.

Now Christ is in the heavenly sanctuary. Andwhat is He doing? Making atonement for us,cleansing the sanctuary from the sins of the people.Then we must enter by faith into the sanctuarywith Him, we must commence the work in thesanctuary of our souls. We are to cleanse ourselvesfrom all defilement. We must cleanse ourselves

from all filthiness of the flesh and spirit, perfectingholiness in the fear of God. Satan will come andtempt you and you will give way to histemptations. What then? Why, come and humbleyour hearts in confession, and by faith grasp thearm of Christ in the heavenly sanctuary. Believethat Christ will take your confession and hold upHis hands before the Fatherhands that have been

bruised and wounded in our behalf and He willmake an atonement for all who will come withconfession. What if you cannot understand aboutthis matter? He says, He that lacketh these thingsis blind, and cannot see afar off, and hath forgottenthat he was purged from his old sins (2 Peter1:9). The 1888 Materials, 127.

The Manifestation of Gods PowerIsaiah had a wonderful view of Gods glory. He

saw the manifestation of Gods power, and after

beholding His majesty, a message came to him togo and do a certain work. He felt whollyunworthy for the work. What made him esteemhimself unworthy? Did he think himself unworthy

before he had a view of Gods glory?No; heimagined himself in a righteous state beforeGod; but when the glory of the Lord of hosts wasrevealed to him, when he beheld the inexpressiblemajesty of God, he said, I am undone; because Iam a man of unclean lips, and I dwell in the midstof a people of unclean lips; for mine eyes have

seen the King, the Lord of hosts. Then flew one ofthe seraphim unto me, having a living coal in hishands, which he had taken with the tongs from off

mpratului Ozia, am vzut pe Domnul eznd peun scaun de domnie foarte nalt, i poalele mantieiLui umpleau Templul. (Isaia 6:108 citat) TheSeventh-day Adventist Bible Commentary, vol. 4,

pag.1139

n viziunea pe care Isaia a primit-o n curteatemplului, i s-a dat o imagine clar a caracterului

Dumnezeului lui Israel.Profe i i regi , pag. 314

Acum Hristos se afl n sanctuarul ceresc. i ce face El? Face isp ire pentru noi, cur ind sanctuarul de pcatele poporului. A a c, noi trebuie s intrm mpreun cu El n sanctuar princredin , trebuie s ncepem lucrarea n templul (sanctuarul) sufletelor noastre. Trebuie s necur im de orice ntinciune. Trebuie s ne

curm de orice ntinciune a crnii i a duhului is ne ducem sfinirea pn la capt (s nedesvr im sfin irea n.tr.), n fric de Dumnezeu. Satana va veni i v va ispiti i ve i cdea n ispitele lui. i atunci? Veni i i umili i-v inimile n mrturisire i, prin credin , prinde i-v de bra ul lui Hristos din sanctuarul ceresc. Crede i c Hristos va primi mrturisirea voastr i va nl a minile Sale naintea Tatlui minile care au fostrnite i zdrobite pentru noi i El va face o isp ire pentru to i cei care vin i mrturisesc (recunosc vina). Ce se ntmpl dac nu pute i n elege acest subiect? El zice: Dar cine nu are aceste lucruri este orb, umbl cu ochii nchii i auitat c a fost curat de vechile lui pcate. (2Petru 1:9) The 1888 Materials, 127.

Manifestarea puterii lui DumnezeuIsaia a avut o viziune minunat a slavei lui

Dumnezeu. El a vzut manifestarea puterii lui

Dumnezeu, i dup ce a privit maiestatea Sa, a venit la el o solie de a merge i a face o anumit lucrare. El s-a sim it cu totul nevrednic pentru acea lucrare. Ce l-a determinat s se considere attde nevrednic? S-a considerat el nevrednic naintede a avea o viziune a slavei lui Dumnezeu? - Nu;el se vedea pe sine ntr-o stare neprihnit

naintea lui Dumnezeu; dar atunci cnd slavaDomnului o tirilor i-a fost descoperit, cnd a

privit maiestatea lui Dumnezeu care nu poate fiexprimat n cuvinte, el a zis: Sunt pierdut; cci

sunt un om cu buze necurate, locuiesc n mijloculunui popor tot cu buze necurate, i am vzut cuochii mei pe mpratul, Domnul otirilor! Dar

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the altar, and he laid it upon my mouth, and said,Lo, this hath touched thy lips; and thine iniquity istaken away, and thy sin purged. This is the workthat as individuals we need to have done for us .We want the living coal from off the altar placedupon our lips. We want to hear the word spoken,Thine iniquity is taken away, and thy sin purged

Review and Herald, June 4, 1889.

The Glorious Manifestations of the Power ofGod

The angel who unites in the proclamation ofthe third angels message is to lighten the whole

earth with his glory. A workof world-wide extentand unwonted power is here foretold. The adventmovement of 184044 was a gloriousmanifestation of the power of God; the firstangels message was carried to every missionarystation in the world, and in some countries therewas the greatest religious interest which has beenwitnessed in any land since the Reformation of thesixteenth century; but these are to be exceeded bythe mighty movement under the last warning of thethird angel.

The workwill be similar to that of the Day ofPentecost. As the former rain was given, in theoutpouring of the Holy Spirit at the opening of thegospel, to cause the upspringing of the preciousseed, so the latter rain will be given at its closefor the ripening of the harvest. The GreatControversy, 611.

We must not wait for the latter rain. It iscoming upon all who will recognize and

appropriate the dew and showers of grace that fallupon us. When we gather up the fragments of light,when we appreciate the sure mercies of God, wholoves to have us trust Him, then every promise will

be fulfilled. [Isaiah 61:11 quoted.] The whole earthis to be filled with the glory of God. TheSeventh-day Adventist Bible Commentary, volume 7, 984.

RECOGNIZE: 1. To recollect or recover theknowledge of, either with an avowal of that

knowledge or not. We recognize a person at adistance, when we recollect that we have seen himbefore, or that we have formerly known him. We

unul din serafimi a zburat spre mine cu un crbuneaprins n mn, pe care-l luase cu cletele de pealtar. Mi-a atins gura cu el i a zis: Iat,atingndu-se crbunele acesta de buzele tale,nelegiuirea ta este ndeprtat i pcatul tu esteispit! Aceasta este lucrarea care trebuie saib loc n dreptul nostru ca indivizi. Dorim cacrbunele ncins de pe altar s fie a ezat pe buzele

noastre. Vrem s auzim cuvinetele acestea rostite: nelegiuirea ta este ndeprtat i pcatul tu esteispit.Review and Herald, 4 iunie, 1889

O manifestare glorioas a puterii luiDumnezeu

ngerul care se unete n vestirea solieingerului al treilea va lumina tot pmntul cu slava

lui. Aici este profetizat o lucrare mondial cu oputere neobinuit. Micarea advent din anul1840-1844 a fost o manifestare glorioas aputerii lui Dumnezeu; prima solie ngereasc afost dus la toate staiunile misionare din lume, iarn cteva ri s-a artat cel mai mare interesreligios care s-a vzut n vreo ar de la Reformasecolului XVI; dar acestea urmeaz s fie depitede micarea cea puternic din timpul ultimeiavertizri a ngerului al treilea.

Lucrarea se va asemna cu aceea din ZiuaCincizecimii. Dup cum ploaia timpurie a fostdat, prin revrsarea Duhului Sfnt, la nceputul

predicrii Evangheliei pentru a face posibilcreterea seminei preioase, tot aa ploaia trzieva fi dat la ncheierea ei pentru coacerea recoltei.Tragedia veacurilor, pag. 611

Nu trebuie s a teptm dup ploaia trzie. Ea vine peste to i aceia care vor recunoa te i i vor

nsu i roua i revrsarea harului care cad peste noi. Cnd adunm fragmentele de lumin, cndapreciem ndurrile sigure ale lui Dumnezeu,cruia i face plcere s ne ncredem n El, atuncifiecare fgduin va fi mplinit. (Isaia 61:11 citat) ntreg pmntul va fi plin de slava luiDumnezeu. The Seventh-day Adventist BibleCommentary, vol. 7, pag. 984.

RECUNOA TE : 1. A- i aminti sau a- i recupera cuno tin ele despre ceva, cu sau fr o

mrturisire a acelor cuno tin e. Recunoa tem o persoan de la distan , cnd ne aducem aminte c am mai vzut-o nainte, sau c am cunoscut mai

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recognize his features or his voice. Websters 1828Dictionary.

Isaiah 6:67

PURGE: H3722A primitive root; to cover(specifically with bitumen); figuratively to expiateorcondone, to placate orcancel: - appease, make

(an) atonement, cleanse, disannul, forgive, bemerciful, pacify, pardon, to pitch, purge (away),

put off, (make) reconcile (-liation).

1 Samuel 3:1214; Psalm 65:3; Isaiah 22:1214;Isaiah 27:89; Matthew 3:1112

PurificationThe live coal is symbolical of purification. If it

touches the lips, no impure word will fall fromthem. The live coal also symbolizes the potency of

the efforts of the servants of the Lord. Reviewand Herald, October 16, 1888.

Isaiah 6:810

Send MeNot one of the angels could have become

surety for the human race: their life is Gods; theycould not surrender it. The angels all wear the yokeof obedience. They are the appointed messengersof Him who is the commander of all heaven. ButChrist is equal with God, infinite and omnipotent.He could pay the ransom for mans freedom. He isthe eternal, self-existing Son, on whom no yokehad come; and when God asked, Whom shall Isend? he could reply, Here am I; send me. Hecould pledge himself to become mans surety; forhe could say that which the highest angel could notsay,I have power over my own life, power tolay it down, and . . . power to take it again. Youth

Instructor, June 21, 1900.

Isaiah 6:910

The CommissionJeremiah 15:1621; Ezekiel 2:13:9; Isaiah

6:1113

How Long?

Psalm 74:110; 79:510; Zechariah 1:12; Daniel8:13; Revelation 6:911

devreme. Recunoa tem trsturile ei sau vocea. Websters 1828 Dictionary.

Isaia 6:6-7

CUR A: H3722 O rdcin strveche; aacoperi n special cu bitum); figurativ, a isp i sau a ierta, a mpca sau a anula: - a calma, a face (o)

isp ire , a spla, a nimici, a ierta, a avea mil, alini ti, a scuza, a smoli, a purifica, a lsa la o parte, (a aduce) mpca (-re).

1 Samuel 3:12-14; Psalm 65:3; Isaia 22:12-14;Isaia 27:8-9; Matei 3:11-12.

Cur ireCrbunele ncins este un simbol pentru

cur ire. Dac atinge buzele, nu mai mai ie i de pe ele nici un cuvnt necurat. Crbunele aprins

simbolizeaz de asemenea i puterea eforturilor slujitorilor lui Dumnezeu. Review and Herald,16octombrie 1888.

Isaia 6:8-10

Trimite-mNici unul din ngeri nu putea s devin garant

pentru rasa uman: via a lor este via a lui Dumnezeu; ei nu puteau s o dea. To i ngerii

poart jugul ascultrii. Ei sunt soli desemna i de El, care este comandantul ntregului cer. DarHristos este egal cu Dumnezeu, infinit i atotputernic. El putea s plteasc pre ul de rscumprare pentru eliberarea omului. El este Fiuletern i care exist prin sine, asupra cruia nu a fost pus nici un jug; i cnd Dumnezeu a ntrebat: Pe cine s trimit? El a putut s rspund: Iat-M! Trimite-m! El se putea angaja s devingarantul omului; deoarece El putea s zic ceea cenici cel mai nl at dintre ngeri nu putea: - am

putere peste propria-Mi via , putere s o dau, i...

putere s o iau din nou. Youth Instructor, 21 iunie1900.

Isaia 6:9-10

nsrcinareaIeremia 15:16-21; Ezechiel 2:1-3:9; Isaia 6:11-

13

Pn cnd?

Psalmi 74:1-10; 79:5-10; Zaharia 1:12; Daniel8:13; Apocalipsa 6:9-11

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And when he had opened the fifth seal, I sawunder the altar the souls of them that were slain forthe word of God, and for the testimony which theyheld: and they cried with a loud voice, saying,How long, O Lord, Holy and true, doest Thou not

judge and avenge our blood on them that dwell onthe earth? And white robes were given unto everyone of them [They were pronounced pure and

holy]; and it was said unto them, that they shouldrest yet for a little season, until their fellowservantsalso and their brethren, that should be killed asthey were, should be fulfilled [Revelation 6:911].Here were scenes presented to John that were notin reality but that which would be in a period oftime in the future.

Revelation 8:14 quoted. ManuscriptReleases, volume 20, 197.

Typo

When the fifth seal was opened, John theRevelator in vision saw beneath the altar thecompany that were slain for the Word of God andthe testimony of Jesus Christ. After this came thescenes described in the eighteenth of Revelation,when those who are faithful and true are called outfrom Babylon. [Revelation 18:15, quoted.]

Manuscript Releases, volume 20, 14.

A Tenth, a Substance and a Holy SeedIsaiah 6:1113

TENTH: H6224From H6235; tenth. H6235From H6237; ten. H6237A primitive root; toaccumulate; to tithe, that is, take or give a tenth.

The Lords PortionHe who gives men power to get wealth has

with the gift bound up an obligation. Of all that we

acquire He claims a specified portion. The tithe isthe Lords. All the tithe of the land, whether of theseed of the land, or of the fruit of the tree, thetithe of the herd, or of the flock, . . . shall be holyunto the Lord. Leviticus 27:30, 32. The pledgemade by Jacob at Bethel shows the extent of theobligation. Of all that Thou shalt give me, hesaid, I will surely give the tenth unto Thee.Genesis 28:22.Education, 138.

Deuteronomy 32:89

RETURN:H7725to turn back.Isaiah 58:12

'Cnd a rupt Mielul pecetea a cincea, am vzutsub altar sufletele celor ce fuseser njunghiai din

pricina Cuvntului lui Dumnezeu i din pricinamrturisirii pe care o inuser. Ei strigau cu glastare i ziceau: Pn cnd, Stpne, Tu, care etisfnt i adevrat, zboveti s judeci i s rzbunisngele nostru asupra locuitorilor pmntului?Fiecruia din ei i s-a dat o hain alb (au fost

declara i cura i i sfin i) i li s-a spus s se mai odihneasc puin vreme, pn se va mplininumrul tovarilor lor de slujb i al frailor lor,care aveau s fie omori ca i ei.' (Apocalipsa 6:9-11). Aici i-au fost prezentate lui Ioan scene care nuerau reale ci care urmau s se ntmple ntr-oanumit perioad de timp n viitor.

Apocalipsa 8:1-4 citat. Manuscript Releases,vol. 20, 197.

Tip

Cnd a fost deschis sigiliul al cincilea, IoanDescoperitorul, n viziune, a vzut sub altar grupulacelora care au fost uci i pentru Cuvntul lui Dumnezeu i mrturia lui Isus Hristos. Dup aceasta au urmat scenele descrise n capitolul 18din Apocalipsa, cnd cei care sunt credincio i i sinceri sunt chema i afar din Babilon. (Apocalipsa 18:1-5, citat) Manuscript Releases,vol. 20, pag, 14.

O zecime, o materie i o Smn Sfnt Isaia 6:11-13

ZECIME: H6224 Din H6235;zecime. H6235 Din H6237;zece. H6237 o rdcin strveche;a acumula; a zeciui, i anume, a lua sau a da a zecea parte.

Partea DomnuluiAcela care d oamenilor puterea de a strnge

avere a legat o obligaie de acest dar. El pretinde o

anumit parte din tot ceea ce dobndim. Zecimeaeste a Domnului. Orice zeciuial din pmnt, fiedin roadele pmntului, fie din rodul pomilor,din cirezi i din turme, din tot ce trece sub toiag,s fie o zeciuial nchinat Domnului. Leviticul27, 30.32. Legmntul pe care l-a fcut Iacov laBetel arat sfera acestei obligaii. Din tot ce-mivei da, spune el, i voi da a zecea parte. Geneza28, 22.Educa ie , pag. 138

Deuteronom 32:8-9

RENTOARCE: H7725 a se ntoarce.Isaia 58:12

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TEIL TREE: H424Feminine of H352; anoakor other strong tree. H352properlystrength;hence anything strong; specifically a chief(politically); also a ram (from his strength); a

pilaster (as a strong support); an oak or otherstrong tree:mighty (man), lintel, oak, post, ram,tree.

SUBSTANCE: H4678something stationary,that is, a monumental stone; also the stockof atree:pillar, substance.

CAST: H7995afelling(of trees).

HOLY: H6944asacredplace or thing;

sanctuary.

SEED: H2233seed.

This same covenant was renewed to Abrahamin the promise, In thy seed shall all the nations ofthe earth be blessed. Genesis 22:18. This promise

pointed to Christ. So Abraham understood it (seeGalatians 3:8, 16), and he trusted in Christ for theforgiveness of sins. It was this faith that wasaccounted unto him for righteousness.Patriarchsand Prophets, 370.

Revelation 12:17

COPAC TEI (Teil Tree): H424 Femininul dela H352; un stejar sau alt tip de copac puternic.H352 n sens propriu putere; prin urmare oricecare este puternic/tare; specific un conductor(politic); de asemenea un berbec (de la puterealui); un pilastru (ca un suport tare); un stejar sauun alt tip de copac puternic: - mre /puternic

(om), buiandrug, stejar, punct ntrit, riguros,copac.

MATERIE (Substance): H4678 ceva static,cum ar fi, o piatr monumental; de asemeneatrunchiulunui copac: pilon/stlp, materie.

CAST (nclinare): H7995 o cdere (acopacului).

HOLY (SFNT): H6944 un lucru sau un

loc sacru/sfnt; Sanctuar.

SEED (Smn ): H2233 smn .

Acelai legmnt a fost rennoit fa de Avraamn fgduina: Toate neamurile pmntului vor fi

binecuvntate n smna ta (Geneza 22, 18).Aceast fgduin arta spre Domnul Hristos. Aaa neles-o Avraam (vezi Galateni 3, 8.16) i i-a

pus ncrederea n Domnul Hristos pentru iertareapcatelor. Credina aceasta i-a fost socotit caneprihnire.Patriarhi i profe i , pag. 370.

Apocalipsa 12:17

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07 Anul 1844 in profetie - Jeff Pippenger - Notite Tabara Porumbacu 2013

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