Cardinalul alb - Gheorghe Sarbu

8/3/2019 Cardinalul alb - Gheorghe Sarbu

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Edec


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Edecpt. dr. Theodor Lazr

( Cred c n-am s mai plec , n-am s mai plec ,Cu visele la pascut de vise Altfel cine-ar mai crede-n inorogul alb ...Pe sub zaua mea , mai bine oleab ,Las-m-te s te trec .

Facerii vremelnic furie ,Pntecele pmntului edec .Tu snul iernii , eu largul care toarce ,Cred c n-am , n-am s mai plec .

In este s te sunt de monument ,-Fie dac vrei i cu-o felie de lun ...Locuitorii unui solstiiu ntreg .

Locuitorii unui echinociu ntreg .Numai aa ... din i , i cu i de sub inerent ,Cred c n-am , n-am s mai plec . )


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Cardinalul alb


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Cardinalul alb

Motto: ntr-adevr, originalitatea universuluiconst n marea sa dezordine, ordonat de

necesitate.

Lecia

( n loc de prefa )n cei peste 2000 de ani de la Iisus ncoace,pmntul a beneficiat n perioadele critice pentru Regula, ordinea sa, care este Spiritul ntruZiua de Mine, de oameni pe msura timpuluireprezentrii lor. Unul dintre aceti Brbai Marieste Papa Ioan Paul al II-lea, eful Bisericii

Romano- Catolice. De unde a luat puterea de asta drept n faa vicisitudinilor de tot soiul, de la bisturiul celor care nu-i mprteau punctul devedere, pn la corolarul suferinelor fizice, pecare viaa i le-a presrat n cale? De la credina cEl este desemnat de Dumnezeu de a trasa liniacronologic a axiomelor religioase. Dumnezeueste Unul. i Omul este unul, indiferent deorientarea lui politic,,de filosofia lui, de religialui. Pentru Papa Ioan Paul al II-lea nu a existatsubiect tabu sau lips de disponibilitate MareaSa dragoste fa de oameni este cadranulreprezentrii Sale: Spiritul Su unul dintre pendule, Eul Su Incantoriu cel de-al doilea pendul. ntre cadranul reprezentrii Sale i


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Vocaia Sa a tiut s aeze, cum nimeni altcineva,de pn la El, i dup El, dup cum este firesc

caracterele nalte creeaz golul plin, dar i golulvid colajul potrivit al exprimrii, care pleacdin inim i ajunge la inimi. S-a fcut neles,deoarece s-a neles. Astfel se arat c, pe nimeninu surprinde popularitatea de care se bucur PapaIoan Paul al II-lea, care nu este altceva , i niciaccident, ci urmarea natural a tririi sale, cu-i-

n credina c i percepe cum se cuvine Menirea:dimensiune temporal cu realitatea. S-a ntrebatdesigur, dac drumul pe care merge este cel plcut lui Dumnezeu, dar, nici o clip nu s-agndit c forele o s-l prseasc pn s ajungla captul lui. Clipa aceasta o triete Papa IoanPaul al II-lea acum Va ajunge acolo unde suferin nu este i nici suspin , cnd legturile

sale cu oamenii, din indestructibile, vor devenieterice. Papa Ioan Paul al II-lea va rmne namintirea secolelor O Inim Iubitoare, imersatde un Spirit Iubitor. Pacea sufleteasc ce ne-aidruit-o n toi aceti ani s v nsoeasc n Vecide Veci!Amin.

Spiritul

Suntem n Era Vrstorului.Pe tabla cu materii prime a lumii, rul captteren. Cum de este posibil aa ceva, se ntreaboamenii, din ce n ce mai des Este cert cfacem fa, sufocant de greu, presiunii care se


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exercit asupra noastr, rostogolit parc dinneant, presiunii cameleonice a tuturor tendinelor

de orientare negativ. Dup terorism, ceurmeaz? Logic, urmeaz fuga de realitate: capulsub nisip Ce nu realizeaz declanatorii defrustrai ieii la drumul mare, este c cei cu capulsub nisip contientizeaz brusc c dictonul Cunoate-te pe tine insui este aidoma cu Arca lui Noe a mileniului 3. De aici i pn la

Spirit nu mai sunt granie. Timid, oamenii nceps gndeasc sntos. Apoi, trec la gsirea desoluii Pe urm, la indice de individ, nestabilim reedina sub calot. Observm catributul Spiritului este sinonim cu atributultmiei. Centrul de greutate, fr nici un efort,ntoarce clepsidra cu necesarul n sus, rul intrn com, i, fr s realizeze de unde i se trage

ieirea din scen, ii d obtescul sfrit. Nimeninu plnge. Nimeni nu rde. De la mutareacentrului de greutate pe Spirit, toate ni se partuturor fireti. Ne desfurm perpetuareanengrdii de himere. Ne ridicm credina pesoclul cu Valori. Privim la vecinul de palier ca lapropriul nostru Eu.Vezi, i spun fiului meu, Minile nalte audreptate cnd afirma c, n Era Vrstorului,pmntul va deveni Casa Spiritului.Cum altfel, tat, imi zice fiul, EpidermaInspiraiei este Menirea.

Monacosia


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Evoluia conflictelor Om Om, din apogeul sprecare tind, ntreinut arbitrar de reprobabilul

Orgoliu Partidic, nu las loc nici mcar unei bree cu orientare pozitiv. Primul gnd care tencearc dup evaluare este: culpa ine de Statulde Drept; mai precis, de zoocronia oamenilorpolitici, indiferent de meridianul de domiciliu n-de-a pstra echilibrul dintre nivelul de trai,aspiraii i ineria obtuz a tuturor perspectivelor.

Ce face posibil diferena dintre acumulareacreativului i pierderea de consisten acalculelor? Faptul c, firma privat, care esteStatul de Drept, din nerentabil n ataredesfurare, devine i mai nerentabil. Firma privat care nu produce profit intr n faliment;astfel vor sta lucrurile i cu Statul de Drept.mpotriva naturii, ncep s realizeze

contribuabilii devine aspectul: Statul de Drepteste slujit de ctre subalternii si, dar de pltit,sunt pltii de ctre electorat. Spus fr echivoc,cazul frizeaz absurdul: contribuabilii pltescoamenii politici, contribuabilii le pltescsubalternii, i tot contribuabilii pltesc taxe,impozite i derivatele lor. La un moment dat,omul va obosi s-i tot fac ru. Se va trezi dinorbeciala de milenii, stul de Fata Morgana apromisiunilor electorale i va substantiva: eu mipltesc salariaii; tot astfel trebuie s procedeze iStatul de Drept. Responsabilitatea mea de viu alcetii este s consolidez cadrul propice derulriizilelor, n condiii optime dezvoltrii fiinei;responsabilitatea Statului de Drept este s vad


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ca Legea ce mi se aplic s fie dreapt. ntremine, ca viu al cetii, i Statul de Drept ca

pstrtor de pravile, trebuie s existe colaborarea, punerea n raport de perfecionare a prezentuluiantitetic fa de trecut i pregtirea pentruinseminare a ogivelor fertile, create anume pentruviitor. Astfel, devine imperios necesar: ori cafirma privat, care este Statul de Drept, s devinrentabil, adic s obin profit, n aa fel nct s

ajung s stea pe picior de egalitate cu viul cetiiguvernate, ori s cedeze postura de guvernantelectoratului, adic celor care produc ntotdeaunan proporie superioar consumului. Cale demijloc nu se afl. Pe mapamond existprecedentul, este adevrat, timid nc,dar exist:numesc Principatul Monaco. n funcie decapacitile de adaptare ale Statului de Drept la

noile condiii cerute intrinsec de noua ordine,Monacosia, n care Statul de drept este sinonimcu Electoratul, n acelai ritm, raportul depercuie dintre bine ctre i mai bine va funcionafr sincope. Graniele vor dispare, ne vomelibera de patriotismul regional, vom arunca lagroapa uitrii natura conjuncturilor. Dar ceea ceeste i mai important, vom realiza c singuraarm de care avem nevoie este buna nelegere,cu atribut caracterial.

Perspectiva, dar i Leit-motivul

Avem Datul -Natura Mam; avem Harul - Putem Nate Binele; i avem Menirea - Orizontul


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Epidermo- Neuronic. De aceste trei Caliti Cer-ice beneficiem cu toii, Omul neavnd asupr-le

nici un alt drept, n afara celui de a le exemplifica prin etalare palieric. Puterea exemplului areascendent doar n Model. Nimic altceva nufuncioneaz n acumularea de cunoatere cu omai durabil cretere valoric, dinspre-nspreCadranul Iuxin, unde Altima este Nordul,Neodina este Sudul; Estul, Vestul in de Pimnia,

adic de perioada de discipolat. Nu trebuie dects se exclud dependena de factorii pragmatismului despuiat Prin pragmatismdespuiat neleg existena cuplului trup-suflet,interpretat i trit doar ntr-una dintre pri. Nicio efectuare de mutaie nu se face fr pierdere deoriginal. Tot astfel fa de ocazional staulegturile conexe ntregului. Multiplul Omului

este Omul nsui. Cu unitatea de evaluare careeste Apogeul, se poate convieui, dac esteabordat ca permanen, deintor doar de limitainferioar. Nu exist nimic n este, nencadrat delimite; cu excepia Spiritului ( ) a SpirituluiCumul. Acesta este raportul de funcie dintremine i cellalt mine, semenul. Din acesteconsiderente majore, nu trebuie s facem rucelor de lng noi; altfel, ne vom trece din vian via cu metehne, care tind s ne nlocuiasc,ceea ce, ntr-un mai devreme ne va determina snu mai facem concesii cnd lum n consideraredeterminarea, nici prostului gust, nici informaiei precare i nici interesului personal sau de grupsau de clic sau de gac. Din momentul cnd


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realizm c, n calitatea pe care o avem, de fiinesuperioare, ne revin tot attea responsabiliti

cte compartimente vii are planeta, metabolic, nise va transfera capacitatea de a le interactiva nfuncie de parametrii orizontului epidermo-neuronic, i astfel, evoluia spiritual ne vacomporta. De dou milenii, Oamenii greesc fade Oameni. Ei bine, Oameni Buni! Ei bine,Oameni Ri! ( ) mileniul trei, nou,

Oamenilor, nu ne rezerv dect o singuralternativ: s ne Mntuim Menirea. Aceasta estePerspectiva, i singura ( ) dar i Leit-motivul,i singurul Datul, Harul i Menirea sunt cileplcute definirii noastre. i aa i este ( ) niciurm de alte anse Omul fr ColoanVertebral Spiritual se va autoexclude, privinn care cu fundul n dou luntrii rmne

experimentul care am fost n este fr noim.

Bibliografie:nv continuu de la oameni; nv cum nu trebuies m port.

Necesarul

Te trezeti fcnd parte din via, pe ct de brusc,tot pe att de pregtit. Ce tii despre tine abianscut, tot att tii i despre via. i urci pe scaralumii; nu este plcut s stai cu picioarele n apavnzolit de alii; te scie pe mruntaielegustului. Ce mai gust! S fii pild pentru ceilali ( ) de parc ceilali de grija aceasta nu pot


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dormi. Vrei s fii pild. Oare nu tocmai pentruc, lumea a fost blagoslovit cu prea multe pilde,

nu-i mai vede lungul nasului? Din via omul anvat s ias. Care s fie cauza c, nu tie ncs ias i din pilde? Starea c se complace nnclceala ideilor? Starea c nu se complace nnclceala ideilor? Starea c se complace srtceasc ntre cele dou stri? Unde considerc vor s ajung oamenii: stnd cu un picior pe

vulcanul impresiilor de moment, i cu cellalt picior pe mlatinile mictoare ale pe locnaintelui, divizai de contrariul intransigentuluideclin? Care dintre genele plicuirii noastre neordoneaz expedierea ctre destinaii antagonice?Unde ncepe nceputul? Unde ncepe sfritul?Am venit drept n via i plec din via drept nmoarte. Cum justific peste efemer, fa de

papirusul zilelor, ct triesc c triesc strmb?Vremurile mi-au dictat poziia pe care s-o adopt,ori eu m-am impus vremurilor? Ce plcereinterzis m mpinge s nfptuiesc frdelegi?Firea coloanei vertebrale a lucrului aflat landemn? Firea coloanei vertebrale a lucruluineaflat la ndemn? Eva sngelui care mi umplearterele, venele minii cu cocoloae de vrericostelive sau Adamul ncrengturilor de simuri,care dau nval peste armia hormonilor custindardul mduvei oaselor n bern? De unde nevine nou, oamenilor, pofta de a fi diferii din/prin mpreunare? i dac tot suntem condamnais ne ducem viaa laolalt, de ce trebuie i ruls-l multiplicm asemenea? S avem doar


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nceput i s nu avem sfrit? Carnea noastr sfie atras de echivoc, de abrupt, de inerent?

Pasivul s fie deviza noastr, a oamenilorchivernisii dup chivotul securii? Somnambulict suntem n via, clarvztori ct suntem nmoarte? Ce ne atrage? Ce ne respinge? i ce nune d prinderea de noi cu puterea legturilorcerul-terra-iene? Aa mi spun: omul mediu, miefilosofului Aa mi spun ( ) dar, de cptat

rspuns, de unde s capt, deoarece, filosoful nu-mi arat c l-ar preocupa nelesul de care suntatt de flmnd. Atept, atept, atept. Stul s totatept, l trag pe filosof de pulpana gndului pecare vreau s mi-l m prteasc. Fr nici unefort, filosoful i ntoarce linitea ochilor sinspre nvolburata mea privire i mi zice:rspunsul se afl n nravul omului de a nu se

aduce n nsui ( ) i adaug, dup o altperioad de reflecie ( ) dar, i n fuga omuluin a nu admite necesarul ( ) dup care, cu tact,mi ntoarce spatele ( ) i nu uita, mi mai zice,chiar n clipa cnd se pregtea s dispar din faanedumeririi mele ( ) nu numai viaa se triete,nu numai moartea se triete, ci i filosofia setriete. Cnd am deschis ochii, pe cer, soareletrecuse de amiaz. I-am nchis pentru o vreme,dar, pn s memorez acest evantai de sensuriaretorice, ce singur s-a aternut pe tmpla coliiprezente, feciorelnic, am readormit. Odihnit trupi suflet, m-am ridicat de pe recamier n acelaipas cu luna Obloanele minii mi s-au deschiscu ncetinitorul o dat, i a doua oar, pe msur


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cu nelesul care o penetra: aha, carevaszic,acesta este necesarul ( ) eu, tu, el, ea, cerul,

pmntul, buna rnduial, vulturul, furnica

De lng havuz

Etceterenita Dac fapt nu gseti, adevrul lipsete de acolo.Oh, nu, nu sunt abstract; uneori, lucrul este att

de despuiat de simplitate, nct surprinde prinamploare de sensuri.

Radicalul de funcie care este lumea, cu indiceleei omul, machiavelic la nevoi, parialitatentruchipat devenit bogat, nu are multe rezultatepozitive cu care s se laude la preluarea tafeteide ctre mileniul 3, ceea ce solicit ca, n

imediata actualitate, s decid ntre cele douconcepte: a face bani sau a nate gndire; unde, aface bani este deprindere, i nu menire, cum estea nate gndire. Opiunea pe care radicalul defuncie, lumea, fie c dorete, fie c nu vrea, esteinstaurarea pe soclul sistemului de valori realitatea lucrurilor a celui de-al 2-lea radical defuncie, a nate gndire, cu indicele su, aconcepe deprinderi utile necesarului. A face bani,aadar, nu dispare, ci doar trece de sub radical nvalen de indice. Este stringent nevoie de celde-al 2-lea radical de funcie, o dat pentru bipolare, a doua oar pentru elongaie, evident,epistemologic, grafiat cu orientare ctre altima,unde rolul pivot al extrapolrii l are pimnia.


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Orice alt orientare este aductoare de eec. Deasemenea, nici construcia dup artificii de calcul

buric-ice nu are oaz. Tot astfel stau lucrurile in privina experimentului, indiferent de naturaacestuia. Spun simplu: lumea, fr radicalul defuncie a nate gndire, cu indicele su, a concepedeprinderi utile necesarului, nu are alt viitor, iarviitorul n care ne aflm nu d semne c posedalt deschidere ntru cretere. Desigur, trebuie s

ne preocupe dezvoltarea specificelor regionale,dar, numai n evoluia pacifist-caracterial aIntregului, care este Cetatea Mare, Terra.

Libertatea nu are granie.Arta nu are granie.tiina nu are granie.

Ca i pararel, i omul trebuie s nu aib granie.ncrederea vine ca i mireasa, i pleac duppartaj.

L-am avut printre noi pe Iisus. n loc s-l pstrmca Model, l-am urcat pe cruce. Altfel spus, Iisusreprezint prima ans, pe care radicalul defuncie, lumea, l-a ratat: rara-avis-iana. Dacrateaz i ansa celui de-al 2-lea radical defuncie, lumea va nainta cu dezinvoltura proprietinereii, pe drumul cel far de ntoarcere:pragmatismul orb.Gndul posteaz n paginile istoriei minile, i nuinvers.


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Gnditorul trebuie ascultat deci; el este singurulcare tie ce spune i spune ce tie; i, de pe banca

de lng havuz, astfel v zic vou: cci, s seajung la raiune, nu de scar e nevoie

Gnditorul ( Cine este insul care st treaz, dincolode poarta zilelor? Gnditorul este )

Moduri n a fi proaste: acestea, perpetuu se petreccu noi, pn se trec dincolo de noi, dup careleapd purttorii. Celui care mai crede n meritnu-i rmne dect evadarea din cotidian, neluat nseam de cetate, chiar dac aflat n mijloculprefacerilor ei. Contemporan spus: poi fi sihastrucu ct eti mai n miezul lucrurilor; hrana deastzi, apa de mine a gnditorului. Ducerea

vieii ntr-o peter a devenit, ca precept,anacocronic de cronic, la care apeleaz nformatare de avantaje imitatorii.Ocolii pe cei care, n mileniul 3 umbl n vremeanmiezilor desculi prin cetate.Puternic este nu cel care ia cu un pumn viaasemenului lui, ci acela care, cu menirea sa, iseamn sub iia vieii pofta de gndire.Comportamental, acest altfel de cum se tie,spune pe leau c, noi, oamenii, primim n estedou categorii: a) oameni care ii notific viastirpei n virtutea ocazionalului, i b) oameni carei notific via stirpei n virtutea menirii. Rarexemplarul uman care ia n arend trmul arid al propovduirii de pntec de necesar. Acest


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exemplar uman trebuie s aib mintea fecund,ochiul ager, minile metere. Mai trebuie s aib

deschidere fa de plsmuirea de valoriconforme. Dup care, trebuie s nvee snumeasc spermatozoidul cerebralo-pineal,singurul n stare s nsmneze un pntec denecesar.A fi n este constituie merit de care trebuie s teabsolvi.

Mintea nalt de mine nu trebuie s urce pe piscde munte astzi, pentru a se gsi liber de eres, ci poate s se ntlnesc cu el nsui n toatsplendoarea rcoroas a raiunii, chiar i fiindinima celei mai afurisite petreceri mondene.Gndirea de la distan fa de elementul acum alvieii nu se mai nscrie n cama lui este caexisten potrivit, i deci, este util ca lucrul ce

urmeaz a fi supus elongalogierii s fie pipit cuochii minii n toat plenitudinea momentului,fr s se piard din arie grila cerut de cretere,ceea ce, aritmetic, va trece n attea conuri deumbr cte moduri n a fi proaste sunt, i va urcan lucrare, drept element indispensabil, meritul.Prin mod n a fi prost, neleg tot ce opune refuzideii de bine . Prin merit, neleg tot ce refuz aopune refuz ideii de bine. Trebuie admis, cci nu poate exista evoluie fr participare organic.Chem la bar trecutul, expunnd concluzia:filosoful, numai implicndu-se n rezolvarea problemelor cu care se confrunt cetatea poates-i dea legitima msur pertinent. nelepciuneaeste comoar autentic, gnditorul fiind tocmai


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aceast linie ascendent-continu, filament de care putem beneficia numai dac nu-l mai lipsim de

considerare. El, tiutorul pleac la gsirea desoluii plcute echilibrului universal de la lucrulmrunt, aproape de priceperea urbei, i astfel denecontestat; necesarul nseamn via; ori, viaanu este unealt s-o toporim; contextual, dupmine potopul contravine celui mai elementar principiu corporat n faetele octogonului care

este multiplul de om. Iat de ce filosoful nutrebuie concesiv ndeprtat; preocuparea lui estes ne fie bine n lucrarea mare care este lumea,fr a mai fi nevoie s ne ridicm casa pe indigode compromisuri. Nu trebuie s ducem grij; rmnea-v-ne totdiferii, i dinspre nspre nine, neomogeni.Nu dispera, rboj al zilelor, venim lent, deoarece,

venim n este trimii de Har

Cetatea

Despre pragmatismul despuiat am clarificat; totastfel i despre pragmatismul orb. Acumclarificm despre pragmatismul total. Ca puterea politic s nu poat fi prins uor cu cioara

vopsit, trebuie s uzeze cu mult abilitate prghiile prioritare, care sunt: cele juridice, celemediatice, cele doctrinare. Chiar i aa, lucrurileambigue nu ar putea fi definitiv scufundate ncreuzetul reprobabilitilor, ca i indescifrabile,fr aportul pragmatismului total. Bine, bine, dar,de la a 3-a categorie n sus intervine abolirea de


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contrar. Aa-i, i puterea politic tie cuexactitate c, n este nu poi obine reprezentare

supoziional, dac nu apelezi din cnd n cnd lapragmatismul total; se pleac de la limbaj dual deobicei, n situaii limit, chiar prolix; se continucu mutarea centrului de greutate de pe lucru tiut pe lucru care nu poate fi nc certificat, i sencheie cu promisiuni de toate felurile, n modapoteotic i cu germeni de mister; metoda, rar cu

abateri de la regul se folosete de mai bine de 2mii de ani, i spre surpriza tuturor decepiilornmagazinate ereditar, cu succes garantat, i maimult ca sigur, dac nu ar interveni dezmeticirea brusc a electoratului, conform creia oamenii politici nu sunt dect nite instrumente n mnaoamenilor de afaceri veroase, ar putea continuamult i bine. Aadar, avem de-a face cu trei

itinerarii: cel al demnitarilor, cel al oamenilor deafaceri veroase; n cel de-al 2-lea itinerariu seafl creierul manipulator al tuturor existeneloroneste. Inechitabile pentru ntreg spectrul acestetrei itinerarii, deoarece, cel puin nu sunt mcar paralele, dar i distructibile itinerariile 1 i 2, pentru c aduc n este abolirea de contrar; deunde bogaii, de unde sracii ( ) singurulcapabil s lege destinul cetii de fertilitatea pntecului de necesar este filosoful, n accepiamodern. Nu este greu de realizat c, Statul deDrept, n structura actual, este pe dric; itinerariul3, cel al tuturor existenelor oneste, i s vrea numai poate s satisfac pofta de navuire analilor funcionari, i, situaia este cu att mai


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tragic, cu ct n sfera taxelor, impozitelor i aderivatelor lor, suma celor care produc profit se

gsete n imposibilitate de a mai onora preteniile din ce n ce mai crescnde ale mult prea sus cocoailor idoli politici. De unde, nmod necesar, itinerariile l i 2, cum din surseproprii nu-i pot susine ascendena, vor suferi odubl depreciere: material i de imagine, cumobil dezagregator n nsi precara lor calitate,

i peste cteva pleiade, vor fi asimilate deitinerariul 3, pe ct de firesc, tot pe-att dedefinitiv. Apoi, odat cu naintarea itinerariului 3n noua ordine Monacosia, cetatea se va replia peobinerea de profit, spre pstrarea de pravilepuine, dar drepte i uor de aplicat, dar, mai ales,de acceptat ca oportune, care pravile, pe msurce omul va realiza c este sigur prostie s plteti

pe altul ca s te condamne, pentru c tu nsui nueti capabil s te poziionezi social neptat, vor fitrecute spre pstrare pentru cazul excepie. Dinclipa n care Spiritul se va instaura drept LiberArbitru Decizional, cetatea mare, Terra, vadeveni operaional i va funciona ca ntreg fade Parte, unde radicalul de funcie a nategndire, cu indicele su, a concepe deprinderiutile necesarului, va cpta atribut i deconvieuire ermic; erm este unitate de msurpentru valorile sociale.Cnd banii intr n joc, Harul se bine dispune,factorul antrenant dintre necesar i echitabil fiindn este postat de bunul sim.


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Sumeirea

SumeireaAm stat de vorb cu pomul, cu aerul, cupmntul, cu pasrea, cu vntul, cu ploaia ( )


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de ce, m-au ntrebat, omul se sumeetenemsurat fa de ceea ce poate fi? Iniial, am

rspuns: nimic. Ulterior, am rspuns c viulcrete, dar i c se mpuineaz, dar i c msura,arareori este ntmpltoare. Sigur ( ) i mi-auargumentat de ce lucrurile acestea n este seprezint aa, i nu altfel.

drag Valeriu-Lucian Hetco,

i spuneam n mail-ul anterior c nu vreau s-oimplic pe Corina; i aa are probleme, pn i cuvnztoarele din pia - pentru c este nevastamea; eu/ crezul meu filosofic, dup cum bine tii,nu sunt luat/ luate drept deschidere, deoarece,reflect/ reflect adevrul i nu minciuna; ori, ieri,astzi - pentru nc mult vreme i mine,minciuna reprezint bunstarea, ceea ce nu are

nimic n comun cu logica, dar este direct proporional cu ombilicul. Scuza, cum s fiualtfel, domnule, am nevast, am copii, estesubire; n ultima vreme, nevestele introducdivorul; n ultima vreme, copiii ntorc spatele prinilor; i atunci? citete cu atenie eseurilecare sunt publicate tot n ultima vreme, i veiobserva c, n toate se vorbete despre ceexcepionali suntem noi, dar nimeni nu sufl ovorb despre ct de machiavelici suntem noi, ctde coioi, ct de broate ( ) i toate acesteminciuni, poleite cu alte minciuni, le lsmurmailor, gen carte de cpti; halal ! bravo ! ura! arta, tiina, nici mcar nu fi-va nevoie s fieinterzise; le scot erudiii din sens, urmnd


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magistrala preului de la ua de termopan, i nu poteca n spiral a lemnului de nuc; aez pe

soclu, dup cum se ntrevede, caracterul strivit detcere ( ) adic, pe cei care nu ii aleg drumuln via din lumea ideilor comode, cum procedeaz cea mai mare parte dintrecontemporani sursreii, dup ordinul lor,virgul; iaca, mi-am aruncat obida pe aparspunsurilor acuitante, aa c, nu-mi mai rmne

dect s m hlizesc la neuroni i s sughi.o zi doldora de mpliniri,gheorghe

( ridic zbrelele iriilor, numai ct s ncappeticele de cer, care se strecoar printre ramurilebrazilor - ce acoper intrarea grotei, n care BunulDumnezeu mi-a dat ideea de a amplasa

modernul/ cochetul laborator alchimic ).

s inscripionez clipa: anul este 2005, luna esteiulie, ziua este 26 ( ) desferec atenia fcut deCorina, cu prilejul zilei mele de natere: unBudha n miniatur, strecurat cu delicatee nrucsac, i gndurile m mut cu foarte muli anin urm, pe vremea cnd era o codan cu ochiiverzi, neastmprai, i vindicativ de ntrebtori.

sunt la peste 999 m. fa de nivelul mrii; inspir,expir, n vreme ce l mingi pe Stan o cobraveritabil de 12 luni, pe cretet, cu duioie; nune-am mai vzut de 15 zile.


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Le

cardinal blanc


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Halage

Halage


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a dr. Theodor Lazar

(Je crois que je men vais plus, je men vais plus,Avec les rves pturage de rves Sinon qui croirait plus dans le licorne blanc ...Sous mes mailles, meilleurs communs,Laisse-moi-te te passer.

A la gense passagre furie,

Le ventre de la terre halant.Toi le sein de lhiver, moi le large tordant,Je crois que non, je men vais plus.

En il y a que je te sois de monument Soit si tu veuilles avec une tranche de lune .Les habitants dun solstice entier.Les habitants dun quinoxe entier.

Seulement ainsi du et, et avec et souslinhrent,Je crois que non, je men vais plus.)


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Le

cardinal blanc


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Le cardinal blanc

Moto: En effet, loriginalit de luniversconsiste en son grand dsordre, ordonne par la

ncessit.

La leon(en guise de prface)

Dans les 2000 ans ds Jsus, la terre a bnficidans les priodes critiques pour sa Rgle, ordre, qui est lEsprit Dans le Demain, de gens lamesure du temps de leur reprsentation. Un deces Grands Hommes est le Pape Jean Paul II,

chef de lEglise Romano-Catholique. Do a-t-il pris le pouvoir de se tenir droit devant lesvicisitudes de tout sort, du bistouri de ceux qui nelui partageaient pas le point de vue, jusquaucorolaire des souffrances physiques, que la vie luia jonch dans le chemin? De la foi quil estdsign par Dieu pour tracer la lignechronomogique des axiomes religieuses. Dieu estun. Et lHomme est un, quelle que soit sonorientation politique, sa philosophie, sa religion.Pour le Pape Jean Paul II il ny a pas eu de sujettabou ou du manque de disponibilit Songrand amour pour les gens est le cadran de sareprsentation : Son Esprit un des pendules, SonMoi Incantoire le second pendule. Entre le cadran


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les gens se demandent, de plus en plus souventIl est certain que nous tenons tte, avec

suffocante difficult, la pression quon exercesur nous, roulant apparemment du nant, la pression camlonienne de toutes les tendancesdorientation ngative. Aprs le terrorisme, quesuit-il? Logiquement, il suit la fuite de ralit : latte dans le sable Ce que ne ralisent pas lesdclencheurs de frustrs sortis dans la grande

route, est que ceux ayant la tte dans le sabledeviennent brusquement conscients du dictonConnais toi-mme est similaire lArche deNo du 3e millenium. Dici et jusqu LEsprit ilny a pas de frontires. Timidement, les genscommencent penser sainement. Ensuite, ilscommencent trouver de solutions Puis, lindice dindividu, nous nous tablissons la

rsidence sous la calotte. Nous observons quelattribut de lEsprit est synonyme lattribut delencens. Le centre de gravit, sans aucun effort,tourne la clepsydre avec le ncessaire en haut, lemal entre en coma et, sans raliser do lui vientla sortie de la scne, se va mourir. Personne nepleure. Personne ne rie. Ds le transfert du centrede gravit sur lEsprit, tout nous semble naturel tous. Nous nous droulons la perptuation sansles limites des chimres. Nous levons notre foisur le socle des Valeurs. Nous regardons notrevoisin de palier comme notre propre Moi.Tu vois, dis-je mon fils, Les Hautes Ttes ontraison quand ils disent que, dans lEre duVerseur, la terre devient la Maison de lEsprit.


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La Monacosie

LEvolution des conflictes Homme Homme, delapoge laquelle ils tendent, entretenuearbitrairement par le rprouvable OrgueilPartidique, ne laisse place ni une brche orientation positive. La premire pense qui te

vient aprs lvaluation est: la faute appartient lEtat de Droit ; plus prcisment, la zoochroniedes hommes politiques, quelque soit le mridiende domicile en gardant lquilibre entre le niveaude la vie, les aspirations et linertie obtuse detoutes les perspectives. Quest-ce que fait possible la diffrence entre laccumulation ducrative et la perte de consistance des calcules?

Le fait que, la firme prive qui est lEtat de Droit,de non-rentable dans un tel droulement, devientencore plus non-rentable. La firme prive qui neproduit pas du profit entre en faillite, ainsi se va passer avec lEtat de Droit aussi. Contre lanature, les contribuables commencent raliserdevient laspect : lEtat de Droit est servi par sessubalternes, mais quant au payement, ils sont pays par llectorat. Dit sans quivoque, le casfrise labsurde : les contribuables payent les politiciens, les contribuables payent pour leurssubalternes, et cest aussi les contribuables quipayent les taux, les impts et leur drivs. A uncertain moment donn, lhomme va se fatiguer dese faire mal tout le temps. Il va se rveiller du


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ttonnement de millnaires, las de la Morganades promesses lectorales et il va substantiver:

moi, je paye mes salaris; cest ainsi que lEtat deDroit doit procder aussi. Ma responsabilit defils vif de la cit est de consolider le cadrepropice pour le droulement des jours, dans desconditions optimales du dveloppement de ltre;la responsabilit de lEtat de Droit est de voir quela Loi quon mapplique soit juste. Entre moi,

comme fils vif de la cit, et lEtat de Droitcomme gardien des lois, il faut exister lacollaboration, la mise en rapport de perfectionnement du prsent antithtique enversle pass et la prparation pour insmination desogives fertiles, cres exprs pour le futur. Ainsi,il devient imprieusement ncessaire : soit que lafirme prive, qui est lEtat de Droit, devienne

rentable, cest--dire quelle obtienne du profit,ainsi quelle se place lgalit avec le fils vif dela cit gouverne, soit quelle cde la posture degouvernant llectorat, cest--dire ceux quiproduisent toujours en proportion suprieure laconsommation. Il ny a pas de voie de milieu.Dans le monde il existe le prcdent, cest vrai,timide encore, mais il existe : je nomme lePrincipat de Monaco. Fonction des capacitsdadaptation de lEtat de Droit aux nouvellesconditions requises intrinsquement par lanouvelle ordre, la Monacosie, dans laquelle lEtatde Droit est synonyme avec lElectorat, dans lemme rythme,le rapport de percussion entre le bien vers encore meilleur va fonctionner sans


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syncopes. Les frontires vont disparatre, nousallons nous librer du patriotisme rgional, nous

allons jeter la fosse de loubli la nature desconjonctures. Mais, ce qui est encore plusimportant, nous allons raliser que la seule armedont nous avons besoin est la bonne entente, avecattribut caractriel.

La perspective, mais aussi le Leitmotiv

Nous avons le Donn Mre Nature; nous avonsla Grce Nous Pouvons Natre le Bien ; et nousavons aussi la Mission lHorizon Epidermo- Neuronique. De ces trois qualits clestes on bnficie tous, lHomme nayant sur eux aucunautre droit, except celui de les exemplifier partalage palierique. Le pouvoir de lexemple a un

ascendant seulement dans le Modle. Riendautre ne fonctionne pas dans laccumulation deconnaissance avec un plus durable accroissementen valeur, de/vers le Cadran Iuxin, o lAltimaest le Nord, la Nodine est le Sud, lEst et lOuesttiennent de Pimnia, cest--dire de la priode dedisciple. Il ne faut quexclure la dpendance desfacteurs du pragmatisme dnud Par pragmatisme dnud jentends lexistence ducouple corps- me, interprt et vcu seulementdans une des parts. Aucune effectuation demutation ne se fait sans perte doriginal. Cestsimilairement que se trouvent vers loccasionnelles relations connexes lEntier. Le Multiple delHomme est lHomme Mme. Avec lunit


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dvaluation qui est lApoge, on peut vivre, sielle est aborde comme permanence, possesseur

seulement de limite infrieure. Il ny a rien dans il y a , non-encadr dans les limites ; lexception de lEsprit (), de lEsprit Cumule.Cest ce-ci le rapport de fonction entre moi etlautre moi, le semblable. Pour ces considrationsmajeures, il ne faut pas faire du mal aux gensauprs de nous ; sinon, nous allons passer de vie

en vie avec des dfauts qui tendent nousremplaces, ce qui, dans un plus tt, va nousdterminer ne faire plus des concessions quandon prend en considration la dtermination, ni dumal got, ni de linformation prcaire et ni delintrt personnel ou bien de groupe ou de cliqueou de bande. Ds le moment o nous ralisonsque, dans la qualit que nous avons, dtres

suprieurs, ils nous reviennent autant deresponsabilits que les compartiments vifs que laplante a, mtaboliquement, on va nous transfrerla capacit de les interagir fonction desparamtres de lhorizon pidermo-neuronique, etainsi lvolution spirituelle nous va comporter.Depuis de deux millnaires, les Gens pchentenvers les Gens. Eh bien, Bons Gens! Eh bien,Mauvais Gens! ( ... ) le troisime millnaire nenous rserve nous, les Gens, quune seulealternative: nous sauver la Mission. Cette-ci est la perspective, et la seule ( ... ) mais aussi leLeitmotiv, et le seul ... le Donn, la Grce et laMission sont les voies plaisantes de notre


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dfinition. Et cest ainsi ( ) aucune tracedautres chances

LHomme sans Colonne Vertbrale Spirituelle vasexclure soi-mme, et cet gard ny aller quedune fesse reste lexprimentation que jai tdans il y a absurdement.

Bibliographie :Japprends continment des gens : japprends

comment je ne dois pas me comporter.Le ncessaire

Tu te rveilles faisant partie de la vie, aussibrusquement que bien prpar. Ce que tu sais detoi-mme, peine n, est le mme que tu sais dela vie. Et tu montes sur lchelle du monde ; il

nest pas plaisant de garder ses pieds dans leauagite par les autres ; cela te tracasse sur lesentrailles du got. Et quel got ! Etre un exemple pour les autres ( ) comme si les autres nepouvaient plus dormir de ce soin. Tu veux tre unexemple. Nest-ce pas cause du fait que lemonde a t bni avec trop dexemples, quon ne peut plus mesurer son aune ? De la vie

lhomme a appris sortir. Quelle soit la cause dufait quil ne sait pas sortir aussi des exemples?Ltat quil se complait dans le brouillement desides? Ltat quil ne se complait pas dans lebrouillement des ides? Ltat quil se complait errer entre les deux tats? O considrent-ils queles gens veulent arriver: ayant un pied dans le


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vulcain des impressions de moment, et lautrepied sur les marcages mouvants du repos-avant,

diviss par le contraire de lintransigeant dclin?Laquelle des gnes de notre enveloppement nousordonne lenvoi vers des destinationsantagoniques? O dbute le dbut? O dbute lafin? Je suis venu directement dans la vie et jepars de la vie directement dans la mort. Commentjustifier sur lphmre, lgard du papyrus des

jours, lorsque je vis, que je vis iniquement? Lestemps mont dict la position adopter, ou bien je me suis impos aux temps? Quel plaisirinterdit me pousse commettre des infamies? Lanature de la colonne vertbrale de la chose qui setrouve sous la main? La nature de la colonnevertbrale de la chose qui ne se trouve pas sous lamain? LEve du sang qui me remplit les artres,

les veines du cerveau avec des boulettes de dsirsefflanqus ou lAdam des embranchements desens, qui donne des assauts sur larme deshormones avec ltendard de la moelle des osdans la berne? Do nous vient nous, les gens,lenvie dtre diffrents de/ par accouplement? Etsi nous sommes condamns tout de mme mener notre vie ensemble, pourquoi faut-il lemultiplier pareil? Avoir seulement du dbut etnavoir par de la fin? Que notre chair soit attire par lquivoque, par labrupt, par linhrent?Que le passif soit notre devise, celle des genscondits selon les lois de la hache? Somnambuleslorsque nous sommes dans la vie, clairvoyantslorsque nous sommes dans la mort? Quest que


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nous attire? Quest que nous repousse? Et questce qui ne nous donne pas la prise de nous mme

avec le pouvoir des connections entre ciel etterre? Ainsi que je me dis : lhomme moyen, moi, le philosophe Ainsi je me dis () mais,quant la rponse, do lobtenir, parce que lephilosophe ne me montre pas quil soit proccup par le sens dont jai tant de faim. Jattends,jattends, jattends. Las de tant attendre, je tire le

philosophe du pan de sa pense que je veuxpartager. Sans aucun effort, le philosophe tournele calme de ses yeux vers mon tourbillonnantregard et me dit : la rponse se trouve dans levice de lhomme de ne pas semmener dans soi-mme () et ajoute, aprs une autre priode derflexion () mais aussi dans la fuite delhomme dans ne pas admettre le ncessaire ()

aprs lequel, avec du tact, il me tourne le dos ()et noublie pas, me dit-il encore, mme aumoment quand il se prparait disparatre devantmon tonnement () ce nest pas seulement lavie qui se vit, ce nest pas seulement la mort quise vit, mais cest aussi la philosophie qui se vit.Quand jai ouvert mes yeux, dans le ciel le soleilavait dpass le midi. Je les ai clos pour untemps, mais, avant de mmoriser cet ventail desens a-rhtoriques, qui sest tendu tout seul surla tempe de la feuille prsente, chastement, je mesuis endormi de nouveau. Repos de corps etdme, je me suis lev du canap dans le mmepas avec la lune Les volets de la pense se sontouverts au ralenti une fois, et la deuxime fois,


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mesure au sens qui la pntrait : voil, donc, cestcelui-ci le ncessaire () moi, tu, lui, elle, le

ciel, la terre, la bonne ordre, laigle, la fourni .

Auprs de la fontaine

EtcterologieSi on ne trouve pas de lacte, la vrit y manque.Oh, non, je ne suis pas abstract, parfois la chose

est tellement dpouille de simplicit, quellesurprend pas amplitude de sens.

Le radical de fonction qui est le monde, avec sonindice lhomme, machiavlique aux besoins,partialit complte lorsquil devient riche, na pasbeaucoup de rsultats positifs pour se vanter la prise de lestafette vers le 3e millnaire, ce qui

sollicite que, dans lactualit immdiate, il dcideentre les deux concepts: gagner de largent ounatre de la pense ; o gagner de largent est unehabitude, et non pas une mission, comme le faitde natre de la pense. Loption que le radical defonction, le monde, soit la dsire, soit ne la veutpas, est linstauration sur le socle de valeurs de la ralit des choses du 2e radical de fonction,natre de la pense, avec son indice, concevoirdes habitudes utiles au ncessaire. Gagner delargent, donc, ne disparat pas, mais seulement passe dau-dessous du radical dans la valencedindice. On a un imprieux besoin du 2e radicalde fonction, une fois pour la bipolarisation, laseconde fois pour llongation, videmment,


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pistmologiquement, graphi avec orientationvers laltima, o le rle pivot de lextrapolation

est celui de pimnia. Toute autre orientationemmne chec. Aussi, ni la construction selonartifices nombrileux de calcul na pas de oasis.Cest aussi quil se passe avec lexprimentation,quelle que soit sa nature. Je dis simplement : lemonde, sans le radical de fonction de natre la pense, avec son indice, de concevoir des

habitudes utiles au ncessaire, na pas dautrefutur, et le futur dans lequel on se trouve nemontre pas des signes quil possde une autreouverture dans laccroissement. Il faut bien surnous proccuper du dveloppement desspcifiques rgionaux, mais seulement danslvolution pacifiste-caractriale de lEntier, quiest la Grande Cit, la Terre.

La libert na pas de frontires.Lart na pas de frontires.La science na pas de frontires.

Comme parallle, lhomme aussi doit ne pasavoir de frontires.La confiance vient comme une jeune marie, etpart aprs le partage.

Nous avons eu Jsus entre nous. Au lieu de legarder comme Modle, nous lavons mont sur lacroix. Autrement dit, Jsus reprsente la premirechance que le radical de fonction, le monde, arat : rara-avis-iane. Si on rate aussi la chance du


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2e radical de fonction, le monde va avancer avecla dsinvolture propre la jeunesse, sur le

chemin sans retour : le pragmatisme aveugle.La pense place ses mains dans les pages delhistoire, et non pas viceversa.

Le penseur doit tre cout donc ; il est le seulqui sait ce quil dit et dit ce quil sait ; et, du bancdauprs la fontaine, je vous dis ainsi : car, pour

arriver la raison, ce nest pas lchelle dont on abesoin

Le penseur

(Qui est lindividu qui reste veill, au-del de laporte des jours? Cest le penseur )

Des mauvais modes dans il y a : ceux-ci se passent avec nous perptuellement, jusqu cequils passent au-del de nous, aprs lequel ils sedbarrassent des porteurs. A celui qui croitencore dans le mrite ne lui reste plus quelvasion du quotidien, ne pas fait attention par lacit, mme sil se trouve au milieu de sestransformations. Contemporainement dit : on peut tre un ermite le plus quon est au milieudes choses, la nourriture daujourdhui, leau dedemain du penseur. Mener sa vie dans une grotteest devenu, comme prcepte, anachroniquementchronique, laquelle font appel en formatagedavantages les imitateurs.


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Evitez ceux qui, dans le 3e millnaire, vontpieds nus au midi dans la cit.

Le puissant nest pas celui qui prend la vie de sonsemblable avec un coup de poing, mais celui qui,avec sa mission, sme sous la chemise de la vielenvie de penser. Du point de vuecomportemental cet autrement de ce quon sait,dit ouvertement que nous, les gens, recevonsdans il y a deux catgories : a) gens qui

notifient leur origine en vertu de loccasionnel, etb) gens qui notifient leur origine en vertu de leurmission. Cest raire lexemplaire humain quiprend bail le terrain aride de la propagation deventre du ncessaire. Cet exemplaire humain doitavoir la pense fconde, loeil aigu, les mainshabiles. Il faut aussi avoir ouverture vers lacration de valeurs conformes. Aprs lequel, il

faut apprendre nommer le spermatozodecrbralo-pinal, le seul mme de semer unventre de ncessaire.Etre dans il y a constitue un mrite dont ilfaut sabsoudre.La haute pense de demain ne doit pas montersur sommet de la montagne aujourdhui, pour setrouver libre du prjug, mais il peut serencontrer avec lui mme dans toute la splendeurfrache de la raison, mme dans le cur de la plus endiable fte mondaine. La pense de ladistance vers llment maintenant de la vie nest plus inscrit dans la came de il y a commeexistence propre, et donc, il est utile que la chosequi va tre soumise llongalogie soit touche


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avec les yeux du cerveau dans toute la plnitudedu moment, sans quon perde de laire la grille

impose par laccroissement, ce qui,arithmtiquement, va passer dans autant de conesdombre que des mauvais modes dans il y a ,et cest le mrite qui va monter dans louvrage,comme lment indispensable. Par des mauvaismodes dans il y a jentends tout ce quisoppose lide de bien. Par mrite, jentends

tout ce qui refuse dopposer un refus lide debien. Il doit tre admis, car il ne peut pas y avoirdvolution sans participation organique.Jappelle la barre le passe, en exposant laconclusion : le philosophe, seulement ensimpliquant dans la solution des problmes aveclesquels se confronte la cit, peut donner salgitime mesure de manire pertinente. La

sagesse est un trsor authentique, le penseur tant prcisment cette ligne ascendant-continue,filament dont on peut bnficier seulement si onle manque plus de considration. Lui, qui sait, part de trouver une solution plaisante lquilibre universel, de la petite chose, prs de lacomprhension de la ville, et ainsi incontestable ;le ncessaire signifie la vie ; or la vie nest pas unoutil cogner ; contextuellement, aprs moi ledluge, cela contrevient au plus lmentaire principe incorpor dans les facettes de loctogone qui est le multiple dhomme. Voil pourquoi le philosophe ne doit pas treconcessivement loign ; sa proccupation estquil nous soit bien dans ce grand ouvrage qui est


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le monde, sans ncessiter quon construise lamaison sur un indigo de compromis.

Il ne faut pas sen proccuper ; que vous nousrestez diffrents, et de nous-mmes vers nous-mmes, non-homognes. Ne dsespre pas, mmoire des jours, nousvenons lentement, parce que nous venons dansil y a envoys par la Grce

La Cit

Le pragmatisme dpouill je lai clarifi ;similairement le pragmatisme aveugle.Maintenant clarifions le pragmatisme total. Pourque le pouvoir politique ne soit pas aisment enflagrant, ils doivent user avec beaucoupdhabilet les leviers prioritaires, qui sont: ceux

juridiques, ceux mdiatiques, ceux doctrinaires.Mme ainsi, les choses ambigus ne pourront pastre dfinitivement plonges dans le creuset desrprouvabilits, comme indchiffrables, sanslapport du pragmatisme total. Bien, bien, mais,ds la 3e catgorie en haut intervient labolitiondu contraire. Cest ainsi, et le pouvoir politiquesait exactement que, dans il y a on ne peutpas obtenir reprsentation suppositionnelle, si onne fait pas appel de temps en temps aupragmatisme total ; on part dhabitude du langagedual, dans les situations limite, mme prolixe ; oncontinue avec le mouvement du centre de gravitde la chose connue sur la chose qui ne peut treencore certifie, et se termine avec des promesses


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de tout sort, de manire apothotique et avec desgermes de mystre ; la mthode, rarement avec

des dviations de la rgle, est utilise de plus de 2mils ans, et la surprise de toutes les dceptionsaccumules hrditairement, succs garanti, etplus que certain, si le rveil brusque de llectoratnintervient pas, conformment auquel les politiciens ne sont que des instruments dans lamain des gens daffaires vreuses, pourraient

continuer linfini. On a donc faire avec troisitinraires : celui des dignitaires, celui des gensdaffaires vreuses ; dans le 2e itinraire se trouvele cerveau manipulateur de toutes les existenceshonntes. Inquitables pour le spectre entier, cestrois itinraires, parce quau moins ils ne sont pasparallles, mais aussi destructibles les itinraires1 et 2, parce quils emmnent dans il y a

labolition du contraire ; do les riches, do lespauvres () le seul capable relier le destin dela cit avec la fertilit du ventre de ncessaire estle philosophe, dans lacception moderne. Il nestpas difficile raliser que lEtat de Droit, dans lastructure actuelle, est sur le corbillard; le 3e

itinraire, celui des existences honntes, mmesil le voulait, il ne peut pas satisfaire lenviedenrichissement des hauts fonctionnaires et lasituation est encore plus tragique, puisque dans lasphre des taux, des impts et de leurs drivs, lasomme de ceux qui produisent du profit se trouvedans limpossibilit dhonorer les prtentions deplus en plus grandes des trop haut perchs idolespolitiques. Do, ncessairement, les itinraires 1


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et 2, comme de ses propres sources ne peuvent pas soutenir leur ascendance vont souffrir une

double dprciation : matrielle et dimage, mobile de dsagrgation dans leur prcairequalit et, quelques pliades aprs, serontassimils, autant naturellement quedfinitivement. Puis, une fois le 3e itinrairesavance dans le nouvel ordre Monacosie, la citva se replier obtenir du profit, maintenir les

lois peu nombreuses mais justes et aisment appliquer et, surtout, accepter commeopportunes, lesquels lois, mesure que lhommeva raliser quil est srement une folie de payerun autre pour te condamner, parce que toi-mmetu nest pas capable te positionner socialementimmacul, seront pass tre gards pour le casexception. Du moment o lEsprit va sinstaurer

comme Libre Arbitre Dcisionnel, la grande cit,la Terre, va devenir oprationnelle et vafonctionner comme lEntier vers la Partie, o leradical de fonction natre de la pense, avec sonindice, concevoir des habitudes utiles auncessaire, va gagner aussi lattribut decohabitation ermique ; lerme est lunit demesure pour les valeurs sociales.Quand largent entre en jeu, la Grce sgaye, lefacteur entranant entre le ncessaire etlquitable tant dans il y a post par le bonsens.


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Laudace


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Laudace

ai parl avec larbre, avec lair, avec laterre, avec loiseau, avec le vent, avec la pluie () pourquoi, ils mont demand,

lhomme devient audacieux sans mesure parrapport ce quil peut tre ? Initialement, jairpondu : rien. Ultrieurement, jai rpondu quele vif croit, mais il se diminue aussi, mais aussique la mesure est rarement accidentelle. Bien sur() et ils ont argument pourquoi ces chosesdans il y a se prsentent ainsi, et non pasautrement.

Cher Valeriu-Lucian Hetco,Je te disais dans le courrier antrieur que je neveux pas impliquer Corina ; elle a des problmesde toute manire, mme avec les vendeuses en lemarch parce quelle est mon pouse ; moi/mon credo philosophique, comme tu le sais bien,je ne suis pas/ il nest pas pris comme ouverture, parce que je / il reflte la vrit et non pas lemensonge ; or hier, aujourdhui pour encore delong temps et demain, le mensonge reprsente le bien-tre, ce qui na rien en commun avec lalogique, mais il est directement proportionnelavec lombilic. Lexcuse comment treautrement, monsieur, jai une femme, jai desenfants, est faible; depuis quelque temps, ce sont

J


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les femmes qui introduisent le divorce ; depuisquelque temps, ce sont les enfants qui tournent

leurs dos aux parents ; et alors? Lis attentivementles essais qui sont publis toujours depuisquelque temps, et tu vs observer que dans tous ilsagit de combien nous sommes exceptionnels,mais personne nouvre pas la bouche pour direcombien nous sommes machiavliques, combiennous sommes de coyotes, combien de crapauds

() et tous ces mensonges, dors dautresmensonges, nous les laissons nos descendants,comme livre sacr ; drle! bravo! hourra !....lart, la science, ce nest pas besoin mme de lesinterdire ; les rudites les sortent du sens, et suitla magistrale du tapis la porte enthermoplastique, et non pas le sentier en spiraledu bois de noyer ; jassis sur le socle, comme il

sentrevit, le caractre cras par le silence ()cest--dire, par ceux qui ne choisissent leurchemin dans la vie dans le monde des idescommodes, comme la plupart des contemporains les petites sources, selon leur ordre, la virgule ;voil, jai jet mon chagrin sur leau des rponsesnettoyantes, ainsi quil ne me reste que rigoleraux neurones et sangloter.un jour plein dachvementsgheorghe

(je lve le grillage des iris, seulement pourembrasser le morceau de ciel, qui scoule parmiles branches des sapins qui couvrent lentre dela grotte, dans laquelle le Bon Dieu ma donn


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lide de placer le moderne/ le coquet laboratoirealchimique).

il faut que jinscriptionne le moment: lanne est2005, le mois est juillet, le jour est le 26 (...) jouvre lattention offerte par Corina, loccasion de mon anniversaire: un Budha enminiature, gliss avec delicatece dans monrucsac, et mes penses me transfrent beaucoup

dannees auparavant, lorsquelle tait unegamine aux yeux verts, vifs et vindicativementinterrogateurs.

je suis plus de 999 m au-dessus du nuveau de lamer; jinspire, jexpire, lorsque je caresse Stan un cobra vritable de 12 mois, sur son sommet,avec tendresse ; nous ne nous sommes rencontrs

depuis 15 jours.


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The

White Cardinal


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Tow


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Towto dr. Theodor Lazr

(I think Im not going, Im not going anymore,Driving dreams to pasture dreams Otherwise who would believe in the whiteunicorn ...

Youd better let me pass you.Under my hauberk, better outhouse,

To the genesis fleeting fury,The womb of the tow earth.You the breast of winter, I the spinning space,I think Im not, Im not going anymore.

Into there is let me be you for a monument Whether you want with a slice of the moon The inhabitants of an entire solstice.The inhabitants of an entire equinox.Only like that from and, and with and underthe inherent,I think Im not, Im not going anymore.)


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The White

Cardinal


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The White Cardinal

Motto: Indeed, the originality of the Universelies in its great disorder, ordered by necessity.

The Lesson(instead of a Foreword)

During the over 2000 years eversice Jesus, Theearth has benefited, in its critical periods, for its Rule, Order , which it the Spirit IntoTomorrow, of people up to the measure of theirrepresentations time. One of these Great Men is

Pope John Paul the 2nd

, head of the Roman-Catholic Church. Wherefrom has he taken thepower to stand erect in front of vicissitudes of allkinds, from the scalpel of those who did not sharehis point of view, to the corollary of his physicalpains, that life has spread out in his way? Fromthe faith that he is appointed by God to trace thechronological line of religious axioms. God isOne. And the Man is one, whatever his politicalorientation, his philosophy, his religion. For PopeJohn Paul the 2nd there was no taboo topic or lackof availability His great love for people is thedial of His representation: His Spirit one of the pendulums, his Incantory Self the secondpendulum. Between the dial of His representation


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and His Vocation he knew how to place, likenobody else, until Him and after Him as natural

high characters create the filled vacuum, butalto the void vacuum the proper collage ofexpression, which leaves from the heart andreaches hearts. He made himself understood, because he understood. Thus it is shown thatnobody is surprised by the popularity reached byPope John Paul the 2nd, who is not something

else, nor an accident, but the naturalconsequence of his life experience, with and inthe faith that he perceives his Mission correctly:temporal dimension with reality. He has ofcourse wondered whether the road he walks on isthe one pleasant to God, but not for one momenthas he thought that his forces will leave himbefore he reaches its end. This is the moment that

Pope John Paul the 2nd

is living now He willreach that place where there is no grievance, norsobbing, when his connections to people, fromindestructible, shall become ethereal. Pope JohnPaul the 2nd shall remain in the memory of thecenturies One Loving Heart, immersed by aLoving Spirit. May the peace of heart that youhave given us in all these years follow youForever and Ever! Amen.

The Spirit

We are in the Aquarius Age.On the table of the worlds raw materials, theEvil is gaining ground. How is that possible,


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people wonder, more and more often It iscertain that we are, in a suffocating difficult way,

coping with the pressure exerted on us, as ifrolling down from the naught, the chameleonicpressure of all tendencies of negative orientation.After terrorism, whats next? Logically, next isrunning away from reality: head in the sandWhat the unleashers of frustrated getting out onthe highway dont realize, is that those with their

head in the sand become suddenly aware that thedictum Know Thyself is the same withNoahs Arch in the 3rd millennium. From hereto the Spirit there are no more frontiers. Timidly,people start thinking the healthy way. Then, theystart finding solutions Later on, at theindividuals index, we establish our residenceunder the skullcap. We notice that the Spirits

attribute is synonimous to the attribute ofincense. The center of gravity, with no effort,turns the sand-glass with the necessary upwards,the evil goes into coma, and, without realizingwhat has caused its exit from the stage, passesaway. Nobody cries. Nobody laughs. From themovement of the center of gravity onto the Spirit,everything seems natural to everybody. We carryout our perpetuation not enclosed by chimeras.We lift our faith on the socle of Values. We lookat our next-door neighbour as if he were our ownEgo.See, I tell my son, High Minds are right in sayingthat, in the Aquarius Era, the earth shall becomethe House of the Spirit.


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How else, father, my son says, the Epidermis ofInspiration is the Mission.

Monacosia

The evolution of the conflicts Man Man, fromthe climax towards which they are tending,arbitrarily maintained by the blamable Party-

Minded Vainglory, does not leave room even fora breach with positive orientation. The firstthought coming through your mind afterevaluation is: the fault lays with the State byRight, more precisely, with the zoochrony of politicians, whatever the meridian of domicileinto keeping the balance between the level ofliving, aspirations and the obtuse inertia of all

perspectives. What makes possible the differencebetween the accumulation of the creative and theloss of consistency in calculations? The fact thatthe private company, which is the State by Law,from unprofitable in such a course, becomes evenless profitable. The private company that bringsno profit enters bankruptcy; this is how things aregoing to turn with the State by Law. Againstnature, taxpayers begin to realize the aspect: theState by Law is served by its subordinates, but asfor payment, they are paid by the electorate.When told with no equivocation, the casetrenches on the absurd: taxpayers pay for politicians, taxpayers pay for their subordinates,and taxpayers again pay for taxes, duties and


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their derivates. At a certain moment, man will gettired of harming himself. He shall wake up from

his groping around for centuries, tired of the FataMorgana of electoral promises and shallsubstantivize: I am paying my employees; this iswhat the State by Law must do too. Myresponsibility as a living son of the city is toconsolidate the proper framework for the courseof days, in optimal conditions for the

development of the being; the responsibility ofthe State by Right is to see that the Law appliedto me is fair. Between me, as a living son of thecity, and the State by Right as a keeper of thecodes of laws, there must be a collaboration, placing in a perfecting relation the antithetic present with the past and preparing forinsemination the fertile ogives, created especially

for the future. Thus, it becomes imperiouslynecessary: either that the private company, whichis the State by Right, should become profitable,so as to reach the state of equality with the livingson of the governed city, or that it should transferthe position of governor to the electorate, namelyto those who always produce more than theyconsume. There is no middle course. Theprecedent exists worldwide, timid - it is true, butit exists: I am naming the Monaco Principality.Function of the adaptation abilities of the State by Right to the new conditions intrinsicallyrequired by the new order, Monacosia, in whichthe State by Right is synonymous to theElectorate, in the same rhythm, the percussion


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relation between the good and the even bettershall operate without syncope. The frontiers will

disappear, we shall break free from regionalpatriotism, we shall throw into the pit of oblivionthe nature of conjunctures. But, what is evenmore important, we shall realize that the onlyweapon we need is good understanding, with acharacter-like attribute.

The Perspective, but also the Leitmotif

We have the Datum Mother Nature; we havethe Grace We Can Give Birth to the Good; andwe have the Mission the Epidermic- NeuronicHorizon. We all benefit from these three Heaven-inspired Qualities, man not having any other righton them, besides the one of exemplifying them

by palieric display. The power of example has itsascendant only in the Model. Nothing else worksin the accumulation of knowledge with a longer-lasting value growth, from-towards the IuxinDial, where Altima is the North, Neodina is theSouth, the East and West belong to Pimnia,namely the disciple period. All we have to do isexclude the dependence on the factors of stark-naked pragmatism By stark-naked pragmatismI understand the existence of the body-soulcouple, interpreted and lived only in one of thesides. No mutation is performed without losingthe original. Connections related to the Wholestand similarly as compared to the occasional.The multiple of Man is Man Himself. With the


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evaluation unit which is the Acme, we can live, if permanently approached, holding only to the

lower limit. There is nothing in THERE IS, not bordered by limits; except the Spirit (..) thePlurality Spirit. This is the relation of function between myself and my other self, my fellowcreature. For these major considerations, we mustnot harm those near us; otherwise, we shall passfrom one life to another with shortcomings,

which tend to replace us; and this, sooner than wethink, will determine us not to make concessions,when we take into consideration determination,either to bad taste, or to precarious information,or to personal or group interest, or click or ganginterests. From the moment we realize that, in ourcapacity of superior beings, we have as manyresponsibilities as the living compartments that

this planet has, metabolically, we shall betransferred the capacity of interacting function ofthe parameters of our epidermic-neuronic horizonand thus, the spiritual evolution will entail us.For two millennia, Men err in front of Men. Well,Good Folks! Well, Bad Folks! ( ) the thirdmillennium only reserves to us, Men, onealternative: to redeem our Mission. This is thePerspective, and it is the only one ( ) but alsothe Leitmotif, and the only one the Datum,the Grace and the Mission are the ways pleasantto our definition. And so it is ( ) no trace ofother chances the Man Without SpiritualVertebral Spine shall exclude himself, in whichrespect, the double-dealing remains the


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experiment which I have been aimlessly intoTHERE IS.

Bibliography:I continuously learn from people; I learn how notto behave.

The necessary

You wake up being part of life, as suddenly as prepared. What do you know about yourselfnewly-born, is the same you know about life.And you climb the ladder of the world; it is not pleasant to stand with your feet in the waterstirred by others; it bothers you on the entrails ofyour taste. What a taste! To be a paragon for theothers () as if the others would only worry

about that. You want to be a paragon. Isnt it precisely because the world has been blessedwith too many paragons, that now it has cockedits nose? Man has learnt to get out of life. Whichis the cause, though, that he doesnt know how toget out of paragons yet? The condition that heindulges in the tangle of ideas? The conditionthat he does not indulge in the tangle of ideas?The condition that he indulges in wondering between the two conditions? Where do peoplebelieve they want to get: standing with one footon the volcano of the moments impressions, andwith the other foot on the moving marshes of theready-go, divided by the contrary of theintransigent decline? Which of the genes of our


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enveloping order our mailing towards antagonistdestinations? Where does the beginning begin?

Where does the end begin? I have come straightinto life and I am leaving live straight into death.How do I justify over the ephemeral, ascompared to the papyrus of the days, as long as Ilive that I live the wrong way? Have timesdictated the position I am adopting, or have Iimposed myself to times? What forbidden

pleasure is urging me to commit outrages? Thenature of the vertebral spine of the thing at hand?The nature of the vertebral spine of the thing notat hand? The Eve of the blood filling the arteries,the veins of the mind with lumps of scraggywishes or the Adam of the tangles of senses,which overflow the harmony of hormones withthe flag of the bones marrow at half-mast?

Wherefrom do we, people, get the taste of beingdifferent from/ through copulation? And if we aresentenced anyway to lead our life together, whydo we have to multiply the evil alike? To haveonly a beginning and not to have an end? To letour flesh be attracted by equivocation, by theabrupt, by the inherent? Is the passive our motto,of the people feathered by the shrine of the axe? Night-walkers while we are alive, clear-sightedonly while we are dead? What attracts us? Whatrejects us? And what doesnt tie us to ourselveswith the power of the sky-earth connections? So Isay to myself: the average man, to myself thephilosopher So I say to myself () but, as forgetting an answer, where can I get it from,


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because the philosopher does not show me hewould be preoccupied by the meaning I am so

hungry for. Im waiting, waiting, waiting. Tiredof waiting on, I pull the philosopher by the lappetof his thought I want him to share to me. With noeffort, the philosopher turns the peace of his eyestowards my muddled look and says: the answer isin Mans vice of not bringing himself intohimself () and adds, after another reflection

period (), but also in Mans flight fromadmitting the necessary () after which hetactfully turns his back on me () and dontforget, he says, right as he was getting ready todisappear in front of my perplexity () not onlylife is lived, not only death is lived, but alsophilosophy is lived. When I opened my eyes, onthe sky, the sun had passed noon. I closed them

for some time, but, before memorizing this fan ofa-rhetorical meanings, which has laid itself on theforehead of this page, virginally, I fell asleep.Rested in my body and my soul, I got off the sofaabreast of the moon. The shutters of my mindhave opened in slow motion once, and twice,together with the meaning that was penetrating it:well, therefore, this is the necessary (.) me,you, him, her, the sky, the earth, the good order,the eagle, the ant.

By the fountain side

Etceterenita


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If you dont find the deed, the truth is absenttherefrom.

Oh, no, I am not abstract, sometimes the thing isso naked of simplicity, that it surprises byamplitude of meanings.The radical of function that is the world, with itsindex - Man, Machiavellic in his needs, sheer partiality when becoming rich, does not havemany positive results to brag about when taking

over the relay race towards the 3

rd

millennium,which requires that, in the immediate present, itshould be decided between the two concepts:making money or giving birth to thinking; where,making money is a custom, not a meaning, likegiving birth to thinking. The option that theradical of function, the world, either wishes, ordoes not wish for, is the instauration of the

reality of things of the 2nd

radical of function onthe socle of values, that of giving birth tothinking, with its index, of conceiving customsuseful to the necessary. Making money,therefore, does not disappear, but only passesfrom under radical into the valence of index. It isa stringent need of the 2nd radical of function,once for bipolarity, and second for elongation,obviously, epistemologically, graphed withorientation towards altima, where the bearingrole of extrapolation is held by pimnia. Any otherorientation brings about failure. Likewise, neitherthe construction according to artifices of buric-ice calculations has an oasis. Things are all thesame for the experiment, whatever its nature. I


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put it plainly: the world, without the radical offunction of giving birth to thinking, with its

index, that of conceiving customs useful to thenecessary, has no other future, and the future weare in does not show any sign of possessinganother opening into growth, Of course, we must be preoccupied by the development of regionalspecificity, but only in the pacifist-characterialevolution of the Whole, which is the Big City,

Terra.Freedom has no borders.Art has no borders.Science has no borders.

As a parallel, man must have no borders either.Trust comes as a bride, and leaves after the

partition.

We have had Jesus amongst us. Instead ofkeeping Him as a Model, we have put Him on thecross. In other words, Jesus represents the firstchance that the radical of function, the world, hasmissed: the rara-avis-iana. If the world misses thechance of the 2nd radical of function, it shallmove on, with the ease proper to youth, on theroad with no turning back: blind pragmatism.The thought places the hands into the pages ofhistory, and not otherwise.

The thinker must be therefore listened to; he isthe only one who knows what he says and says


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what he knows; and, on the bench by the fountainside, I am telling you so: because, to reach

reason, its not the ladder that we need

The thinker

(Who is the guy who stays awake, beyond thegate of days? It is the thinker.)

Bad ways into being: these, perpetually occurringto us, until they go beyond us, after which theydiscard the bearers. To the one who still believesin merit, all he has left is the escape from thequotidian, not minded by the city, even though placed in the middle of its upheavals.Contemporarily said: you may be a hermit themore you are in the middle of things; todays

food tomorrows water for the thinker. Leadinglife in a cave has become, as a precept,anachronically chronic, to which imitators appealin formatting advantages.Avoid those who, in the 3rd millennium, walkbare-footed through the city.The strong is not the one who takes his fellowbeings life with a fist, but the one who, with hismission, sows under the embroidered shirt of hislife the taste for thinking. Bahavioristically, thisotherwise than known overtly says that we,people, receive into THERE IS two categories: a) people who notify their noble descent by virtueof the occasional, and b) people who notify theirnoble descent by virtue of the mission. Too rare


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is the human specimen who takes into tenancythe barren land of preaching the womb of the

necessary. This human specimen must have afecund mind, a keen eye, master hands. He alsomust have openness towards the creation ofconform values. After which, he must learn toname the cerebral-pineal spermatozoid, the onlyone which is able to sow a womb of thenecessary.

To be into THERE IS is a merit you must absolveyourself from.The high mind of tomorrow must not climb themountain peak today, to find itself free from theheresy, but it can meet itself in all the chillysplendor of reason, even while in the heart of thecraziest fashionable party. Thinking as of adistance from the element now of life does not

fit into the cam of there is as a properexistence, and therefore, it is useful that the thingto be subjected to elongalogy should be felt withthe eyes of the mind in all the plenitude of themoment, without losing from sight the gridrequired by growth, which, arithmetically, shallpass into as many cones of shadow as many badways into being there are, and shall raise in thework, as an indispensable element, the merit. Bybad ways into being I understand everything thatputs up resistance to the idea of good. By merit Iunderstand all that refuses to put up resistance tothe idea of good. It must be admitted, becausethere cannot be evolution without organic participation. I am calling the past to court,


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exposing the conclusion: the philosopher, only bygetting involved in solving the problems that the

city is facing, can pertinently show his capacity.Wisdom is a genuine treasure, the thinker being precisely that ascending-continuous line, afilament that we can benefit from only if wegrant its due consideration. He, the knower, goesto find solutions pleasant to the universalbalance, from the petty thing, almost close to the

common folks comprehension, and asunquestionable as the latter; the necessary meanslife; or, life is not a tool to axe; contextually,after me the flood, contravenes the mostelementary principle incorporated in the facets ofthe octagon representing the multiple of man.This is why the philosopher must not beconcessively removed; his preoccupation is for us

to feel well in the great work that the world is,without us needing to build our house on anindigo of compromises.We need not worry; you keep on being differentto us, and from towards ourselves, nonhomogeneous.Do not despair, tally of the days, we are comingslowly, because we are coming into there is sentby the Grace.

The City

About stark-naked pragmatism we are clear; andso are we about blind pragmatism. Now we areclarifying the issue of total pragmatism. For the


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political power not to be easily caught red-handed, it must use with great ability the priority

arms, which are: the juridical ones, the mediaones, the doctrine ones. Even so, ambiguousthings could not be immersed for good into thecrucible of reprobabilities, as undecipherable,without the participation of total pragmatism.Well, well, but from the 3rd category upwardsthere comes the abolition of the contrary. It is

true, even the political power knows exactly that,into there is you cannot get suppositionalrepresentation, if you dont appeal from time totime to total pragmatism; you usually start fromdual language, in on-the-verge situations, even prolix; you continue by moving the center ofgravity from the thing you know to the thing thatcannot be certified yet, and ends with promises of

al kinds, apotheotically and with germs ofmystery; the method, rarely having exceptionsfrom the rule, is used for more than 2 thousandyears, and to the surprise of all deceptionshereditarily stocked, with guaranteed success,and more than certainly, if it hadnt been for thesudden rouse of the electorate, according towhich politicians are nothing but instruments inthe hand of people dealing in fishy business, itmay go on and on. Thus, we are dealing withthree itineraries: that of high officials, that offishy businessmen; in the second itinerary thereis the manipulating brain of all honest existences.How unfair for the whole specter are these threeitineraries, because, at least they are not parallel,


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but also how destructible are itineraries 1 and 2,because they bring into there is the abolition of

the contrary, wherefrom the rich, wherefrom thepoor (.) the only one capable of connecting thedestiny of the city to the fertility of the wombfrom the necessary is the philosopher, in itsmodern acceptance. It is not hard to realize thatthe State by Right, in its present structure, is onthe hearse; the 3rd itinerary, the one of all honest

existences, even if it wished to, it couldnt satisfythe high officials taste for enrichment, and thesituation is so much the more tragic, since in thefield of taxes, duties and their derivates, theamount of those who produce profit is in theimpossibility to honour the ever-growing claimsof the much too highly climbed political idols.Wherefrom, necessarily, the itineraries 1 and 2,

as they cannot support their ascendance fromtheir own sources, they shall suffer a doubledepreciation: material and image-wise, with adisintegrating reason in their very precariousquality, and over a few pleiades, they shall beassimilated by the 3rd itinerary, as naturally,almost as definitively. Then, together with the 3rd

itinerary going into the new order Monacosia, thecity shall yield to raising profit, to upturning fewcodes of law, but right and easy to apply, butespecially, to accept as pertinent, which codes oflaw, as man realizes that it is certainly foolish to pay another to sentence you, because youyourself are not capable of placing yourself associally unstained, shall be left to be kept for the


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exception case. From the moment the Spirit setsup as Free Decisional Will, the big city, Terra,

shall become operational and shall function as aWhole as related to the Part, where the radical offunction of giving birth to thinking, with itsindex, that of conceiving customs useful to thenecessary, shall also get the attribute of ermiccohabitation; the erm is the measure unit for thesocial values.

When money comes on stage, the Grace getsgood humour, the absorbing factor between thenecessary and the fair being into there is postedby good sense.


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Haughtiness


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Haughtiness

talked to the tree, to the air, to the earth, to the

bird, to the wind, to the rain ( ) why, havethey asked, does man show incrediblehaughtiness as compared to what he can be? Initially,I answered: nothing. Later on, I answered that theliving grow, but also shrink, and also that the measureis rarely accidental. Of course () and they broughtarguments why these things into there is are in thisway, and not otherwise.

dear Valeriu-Lucian Hetco,I was telling you in the previous mail that I dontwant to get Corina involved, she has problemsanyway, even with the sellers in the market becauseshe is my wife; I/ my philosophic credo, as you wellknow, am not/ is not taken for openness, because I/ itreflect(s) the truth and not the lie; or, yesterday, today

and for much longer, and into tomorrow, the lie

represents well-being, which has nothing in commonwith logic, but is pro rata with the umbilicus. Theexcuse, how can I be otherwise, man, I have a wife, Ihave kids is weak; lately, it is wives who sue fordivorce; lately, it is the children who turn their backson their parents; and then? Read carefully the essays

published lately still, and you will notice that they alldeal with how exceptional we are, but nobody says a

I


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word about how machiavellic we are, how coyotes weare, how frogs ( ) and all these lies, polished by

other lies, we are leaving to our successors, as thesacred book; Good for you! Bravo! Hurray! art,science, they dont even have to be forbidden; theerudite are taking them out of their sense, followingthe main line of the carpet from the thermoplasticdoor, and not the path in a spiral of the walnut wood;I am placing on a pedestal, as it may be seen, thecharacter crushed by silence ( ) that is, those who

do not choose their way in life from the world ofconvenient ideas, as most of our contemporaries do the source-drawers, according to their order, coma;there, I have spilled my anger in the water of sharpanswers, so all I am left with is to giggle at neuronsand hiccup.have a day filled with accomplishments,gheorghe

(I am lifting the grating of my irises only for one skypatch to get in, slipping among the branches of the firtrees covering the entrance to the cave, in which theGood Lord has given me the idea of placing themodern/ coquette alchemical laboratory).

Let me note the moment: the year is 2005, the monthis July, the day is 26 ( ) I am unpacking the small

present given by Corina on my birthday: a Buddha inminiature, slipped with delicacy in my rucksack, andmy thoughts wander very many years ago, when shewas a lass with green, vivid and vindictivelywondering eyes.

I am at over 999 m above the sea level; I breathe in, I breathe out, while I am tenderly caressing Stan a


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genuine 12-month cobra, on his head; we haventseen each other for 15 days.

Cuprins

Cardinalul alb- Edec / 7- Cardinalul alb / 9- Sumeirea / 25

Le cardinal blanc- Halage / 29- Le cardinal blanc / 31- Laudace / 51

The White Cardinal- Tow / 54- The White Cardinal / 56- Haughtiness / 75


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Tiraj redus, 39 exemplare.

Orice reeditare este posibil doar cu acordulautorului.


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Cardinalul alb - Gheorghe Sarbu

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